Controversies Surrounding Yasukuni Shrine - Debate in Japan

Debate in Japan

One controversy of political visits to the shrine is the constitutionality of visits by the Prime Minister. In the Japanese Constitution, the separation of state and religion is explicit. Because the clause was written for the express purpose of preventing the return of State Shintoism, many question the constitutionality of the Prime Minister visiting Yasukuni Shrine. Often the first question Japanese Prime Ministers are asked by journalists after a visit is, "Are you here as a private person or as Prime Minister?" In addition, whether the Prime Minister has signed the visitors' book indicating the position of signatory as shijin (私人 private person) or shushō (首相 Prime Minister) is diligently reported. All Prime Ministers have so far stated that their visit was private. However, although some leave the signature section blank or sign it as shijin, others sign it as shushō. The issue is somewhat different than that of visits by the German Chancellor to the Holocaust Memorial, which are explicitly made in the context of a state visit. Prime Minister Koizumi recently gave a somewhat cryptic answer, stating that he visited the shrine as Junichiro Koizumi, the Prime Minister of Japan. Some consider such statement as a move towards making visits somewhat official; others consider that it is pointing out that the whole issue of shijin vs shushō is somewhat meaningless. Some journals and news reports, such as one made by Kyodo News Agency on August 15, 2006, question whether in the case of Koizumi's visits, which are consistently claimed by Koizumi to be private, can be considered individual in nature when they are part of a campaign pledge, which in nature is political. Currently, most of the Japanese public and most jurists have agreed that there have been no constitutional violations yet.

The views expressed by Yasukuni Shrine through its museum and website are also controversial. Both sites make it clear that Yasukuni Shrine does not regard the conduct of Japan during World War II as an act of aggression but rather matter of self-defence and a heroic effort to repel European Imperialism. Defenders of (private) visits by the Prime Minister point out that, regardless, there is no other venue to pay respect to the fallen in Japan, so that Prime Minister as well as the large number of Japanese who visit the shrine have no choice. Moreover, most people (including the Prime Minister) who visit Yasukuni deliberately avoid entering the museum so that the visit remains religious rather than political.

A number of proposals have been made to alleviate controversy. One is to somehow "remove" the controversial spirits and place them in a different location so that visits to Yasukuni Shrine would not be as politically charged. This proposal has been strongly pushed by China and Korea. The Japanese government cannot force Yasukuni Shrine to do so (due to the separation of church and state). Moreover, the shrine is adamant that once a kami has been housed at the shrine, it cannot be separated. The one method which is suggested as theologically valid is to abolish the entire enshrinement, then repeat the entire enshrinement rite of kami since the Boshin War without including the A class war criminals. Some argue that selective abolishment of enshrinement is technically possible, as there are several precedents of selective de-enshrinement in the Tokugawa era. The Shinto processes of bunrei and kanjō exist specifically to remove a kami from its shrine and re-enshrine it elsewhere.

Another proposal is to create a separate secular memorial where the prime minister can make official state visits for memorial purposes. Critics point out that groups representing families of the war dead express no interest in such a memorial, preferring Yasukuni Shrine. Furthermore, the Japanese government already conducts yearly secular commemoration services at the Budokan for the families of soldiers killed in World War II. Afterwards, these families usually make private visits to Yasukuni Shrine, which is located within walking distance. Since the proposed memorial site is geographically distant, were the ceremony to be relocated to the proposed memorial site such visits would be made more difficult. A number of families of the names listed at the shrine have indicated that the controversy is disturbing the peaceful rest of their dead family members and that they wish to pay homage to them without controversy and media attention.

There is in fact a memorial to the Japanese (unidentified) war dead within walking distance of Yasukuni, called Chidorigafuchi National Cemetery (千鳥ヶ淵戦没者墓苑). This could be used as an alternative by Japanese politicians to pay their respects to those who died during the war.