Conscience - World Conscience

World Conscience

Further information: Comparative religion, Universalism, World government, Cosmopolitanism, and Common heritage of humanity

World conscience is the universalist idea that with ready global communication, all people on earth will no longer be morally estranged from one another, whether it be culturally, ethnically, or geographically; instead they will conceive ethics from the utopian point of view of the universe, eternity or infinity, rather than have their duties and obligations defined by forces arising solely within the restrictive boundaries of 'blood and territory.'

Often this derives from a spiritual or natural law perspective, that for world peace to be achieved, conscience, properly understood, should be generally considered as not necessarily linked (often destructively) to fundamentalist religious ideologies, but as an aspect of universal consciousness, access to which is the common heritage of humanity. Thinking predicated on the development of world conscience is common to members of the Global Ecovillage Network such as the Findhorn Foundation, international conservation organisations like Fauna and Flora International, as well as performers of world music such as Alan Stivell. Non-government organizations, particularly through their work in agenda-setting, policy-making and implementation of human rights-related policy, have been referred to as the conscience of the world

Edward O Wilson has developed the idea of consilience to encourage coherence of global moral and scientific knowledge supporting the premise that "only unified learning, universally shared, makes accurate foresight and wise choice possible". Thus, world conscience is a concept that overlaps with the Gaia hypothesis in advocating a balance of moral, legal, scientific and economic solutions to modern transnational problems such as global poverty and climate change, through strategies such as environmental ethics, climate ethics, natural conservation, ecology, cosmopolitanism, sustainability and sustainable development, biosequestration and legal protection of the biosphere and biodiversity.

The microcredit initiatives of Nobel Peace Prize winner Muhammad Yunus have been described as inspiring a "war on poverty that blends social conscience and business savvy".

The Green party politician Bob Brown (who was arrested by the Tasmanian state police for a conscientious act of civil disobedience during the Franklin Dam protest) expresses world conscience in these terms: "the universe, through us, is evolving towards experiencing, understanding and making choices about its future'; one example of policy outcomes from such thinking being a global tax (see Tobin tax) to alleviate global poverty and protect the biosphere, amounting to 1/10 of 1% placed on the worldwide speculative currency market. Such an approach sees world conscience best expressing itself through political reforms promoting democratically based globalisation or planetary democracy (for example internet voting for global governance organisations (see world government) based on the model of "one person, one vote, one value") which gradually will replace contemporary market-based globalisation.

The American cardiologist Bernard Lown and the Russian cardiologist Yevgeniy Chazov were motivated in conscience through studying the catastrophic public health consequences of nuclear war in establishing International Physicians for the Prevention of Nuclear War (IPPNW) which was awarded the Nobel Peace Prize in 1985 and continues to work to "heal an ailing planet".
World wide expressions of conscience contributed to the decision of the French government to halt atmospheric nuclear tests at Mururoa in the Pacific in 1974 after 41 such explosions (although below-ground nuclear tests continued there into the 1990s).

A challenge to world conscience was provided by an influential 1968 article by Garrett Hardin that critically analyzed the dilemma in which multiple individuals, acting independently after rationally consulting self-interest (and, he claimed, the apparently low 'survival-of-the-fittest' value of conscience-led actions) ultimately destroy a shared limited resource, even though each acknowledges such an outcome is not in anyone's long term interest. Hardin's conclusion that commons areas are practicably achievable only in conditions of low population density (and so their continuance requires state restriction on the freedom to breed), created controversy additionally through his direct deprecation of the role of conscience in achieving individual decisions, policies and laws that facilitate global justice and peace, as well as sustainability and sustainable development of world commons areas, for example including those officially designated such under United Nations treaties (see common heritage of humanity). Areas designated common heritage of humanity under international law include the Moon, Outer Space, deep sea bed, Antarctica, the world cultural and natural heritage (see World Heritage Convention) and the human genome. It will be a significant challenge for world conscience that as world oil, coal, mineral, timber, agricultural and water reserves are depleted, there will be increasing pressure to commercially exploit common heritage of mankind areas.

The philosopher Peter Singer has argued that the United Nations Millennium Development Goals represent the emergence of an ethics based not on national boundaries but on the idea of one world. Ninian Smart has similarly predicted that the increase in global travel and communication will gradually draw the world's religions towards a pluralistic and transcendental humanism characterized by an "open spirit" of empathy and compassion.

Noam Chomsky has argued that forces opposing the development of such a world conscience include free market ideologies that valorise corporate greed in nominal electoral democracies where advertising, shopping malls and indebtedness, shape citizens into apathetic consumers in relation to information and access necessary for democratic participation. John Passmore has argued that mystical considerations about the global expansion of all human consciousness, should take into account that if as a species we do become something much superior to what we are now, it will be as a consequence of conscience not only implanting a goal of moral perfectibility, but assisting us to remain periodically anxious, passionate and discontented, for these are necessary components of care and compassion. The Committee on Conscience of the US Holocaust Memorial Museum has targeted genocides such as those in Rwanda, Bosnia, Darfur, the Congo and Chechnya as challenges to the world's conscience. Oscar Arias Sanchez has criticised global arms industry spending as a failiure of conscience by nation states: "When a country decides to invest in arms, rather than in education, housing, the environment, and health services for its people, it is depriving a whole generation of its right to prosperity and happiness. We have produced one firearm for every ten inhabitants of this planet, and yet we have not bothered to end hunger when such a feat is well within our reach. This is not a necessary or inevitable state of affairs. It is a deliberate choice" (see Campaign Against Arms Trade). US House of Representatives Speaker Nancy Pelosi, after meeting with the 14th Dalai Lama during the 2008 violent protests in Tibet and aftermath said: "The situation in Tibet is a challenge to the conscience of the world."
The Right Livelihood Award (sometimes called the Alternative Nobel Prize) is awarded yearly in Sweden to those people, mostly strongly motivated by conscience, who have made exemplary practical contributions to resolving the great challenges facing our planet and its people. In 2009, for example, along with Catherine Hamlin (obstetric fistula and see fistula foundation)), David Suzuki (promoting awareness of climate change) and Alyn Ware (nuclear disarmament), René Ngongo shared the Right Livelihood Award "for his courage in confronting the forces that are destroying the Congo Basin's rainforests and building political support for their conservation and sustainable use".