Clerical Marriage - Present-day Practice

Present-day Practice

Eastern parish clergy are usually married, but as stated below, their marriage must have occurred before ordination as a subdeacon. Since it takes place when they are still laymen, not yet clergy, the marriage is not a clerical marriage. Clerical marriage is thus not admitted in the Orthodox Church: even if the wife of a married deacon or priest dies, he may not remarry but must remain celibate. Generally, if a deacon or priest divorces his wife, he may not continue in the ministry. Bishops are elected from among those clergy who have chosen, usually by taking monastic vows, to remain celibate, or from widowed clergy. Among the Orthodox, bishops must always be monks, not simply celibate. If a widowered priest is elected bishop, he must take monastic vows before he can be consecrated. Eastern Catholic Churches, in full communion with the Pope, follow much the same tradition as the Orthodox from whom they came.

Following the example of Martin Luther, who, though an ordained priest, married in 1525, Protestant denominations permit an unmarried ordained pastor to marry. They thus admit clerical marriage, not merely the appointment of already married persons as pastors. But in view of 1 Timothy 3:2, 3:12, Titus 1:16, some do not admit a second marriage by a widowed pastor.

In these denominations there is generally no requirement that a pastor be already married nor prohibition against marrying after "answering the call". Being married is commonly welcomed, in which case the pastor's marriage is expected to serve as a model of a functioning Christian marriage, and the pastor's spouse often serves an unofficial leadership role in the congregation. For this reason, some Protestant churches will not accept a divorced person for this position. In denominations that ordain both men and women, a married couple might serve as co-pastors.

Certain groups require a prospective pastor to be married before he can be ordained, based on the view (drawn from 1 Timothy 3 and Titus 1) that a man must demonstrate the ability to run a household before he can be entrusted with the church. Even in these strictest groups, a widower may still serve. This again concerns marriage before appointment as pastor, not clerical marriage.