The Civil Rights Act of 1968, also known as the Indian Civil Rights Act of 1968, (Pub.L. 90-284, 82 Stat. 73, enacted April 11, 1968) was a landmark piece of legislation in the United States that provided for equal housing opportunities regardless of race, creed, or national origin. The Act was signed into law during the King assassination riots by President Lyndon B. Johnson, who had previously signed the landmark Civil Rights Act and Voting Rights Act into law.
Title VIII of the Civil Rights Act of 1968 is commonly known as the Fair Housing Act and was meant as a follow-up to the Civil Rights Act of 1964. While the Civil Rights Act of 1866 prohibited discrimination in housing, there were no federal enforcement provisions. The 1968 act expanded on previous acts and prohibited discrimination concerning the sale, rental, and financing of housing based on race, religion, national origin, and since 1974, gender; since 1988, the act protects people with disabilities and families with children.
Victims of discrimination may use both the 1968 act and the 1866 act via section 1983 to seek redress. The 1968 act provides for federal solutions while the 1866 act provides for private solutions (i.e., civil suits). A rider attached to the bill makes it a felony to "travel in interstate commerce... with the intent to incite, promote, encourage, participate in and carry on a riot..." This provision has been criticized for "equating organized political protest with organized violence."
Read more about Civil Rights Act Of 1968: Political Context, Types of Banned Discrimination, Subsequent Legislative and Judicial Changes, Lawful Discrimination, Housing Discrimination, Social Steering, Redlining, Segregation Index, Legislation, Sexual Orientation and Gender Identity, Violations of The Fair Housing Act, Hate Crimes Provisions
Famous quotes containing the words civil rights act, civil rights, civil, rights and/or act:
“... one of the blind spots of most Negroes is their failure to realize that small overtures from whites have a large significance ... I now realize that this feeling inevitably takes possession of one in the bitter struggle for equality. Indeed, I share it. Yet I wonder how we can expect total acceptance to step full grown from the womb of prejudice, with no embryo or infancy or childhood stages.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 1, ch. 10 (1962)
“He was one whose glory was an inner glory, one who placed culture above prosperity, fairness above profit, generosity above possessions, hospitality above comfort, courtesy above triumph, courage above safety, kindness above personal welfare, honor above success.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 1, ch. 1 (1962)
“Resolved, There can never be a true peace in this Republic until the civil and political rights of all citizens of African descent and all women are practically established. Resolved, that the women of the Revolution were not wanting in heroism and self-sacrifice, and we, their daughters, are ready, in this War, to pledge our time, our means, our talents, and our lives, if need be, to secure the final and complete consecration of America to freedom.”
—Woman’s Loyal League (founded May 1861)
“... most Southerners of my parents’ era were raised to feel that it wasn’t respectable to be rich. We felt that all patriotic Southerners had lost everything in defense of the South, and sufficient time hadn’t elapsed for respectable rebuilding of financial security in a war- impoverished region.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 1, ch. 1 (1962)
“So in Jamaica it is the aim of everybody to talk English, act English and look English. And that last specification is where the greatest difficulties arise. It is not so difficult to put a coat of European culture over African culture, but it is next to impossible to lay a European face over an African face in the same generation.”
—Zora Neale Hurston (1891–1960)