Circumcision Controversy in Early Christianity - Teaching of Paul

Teaching of Paul

See also: Pauline Christianity and Paul of Tarsus and Judaism

While the issue was theoretically resolved, it continued to be a recurring issue among Christians. Four years after the Council of Jerusalem, Paul wrote to the Galatians about the issue, which had become a serious controversy in their region. There was a burgeoning movement of Judaizers in the area that advocated adherence to traditional Mosaic laws, including circumcision. According to McGrath, Paul identified James the Just as the motivating force behind the movement. Paul considered it a great threat to his doctrine of salvation through faith and addressed the issue with great detail in Galatians 3.

Paul, who called himself Apostle to the Gentiles, attacked the practice, though not consistently. In the case of Timothy, whose mother was Jewish Christian but whose father was Greek, he personally circumcised him "because of the Jews" that were in town. He also appeared to praise its value in Romans 3:1-2.

Two interpretations exist of Paul's comment on those wanting to force circumcision on Gentile Christians in Galatians 5:12. The KJV reading "I would they were even cut off" suggests cut off from the church, but most modern versions, following scholars such as Lightfoot, R. C. H. Lenski and F. F. Bruce, read as the ESV "I wish those who unsettle you would emasculate themselves!" - due to a reading of the Greek text apokopsontai "be cut off" as Paul wishing that the circumcisers would castrate themselves. This parallels κατατομή katatomē. Eusebius reported that the early Christian Origen did in fact castrate himself, though following Matthew 19:12.

Paul argued that circumcision no longer meant the physical, but a spiritual practice.(Romans 2:25-29) And in that sense, he wrote: "Is any man called being circumcised? let him not become uncircumcised" (1 Corinthians 7:18) - probably a reference to the practice of epispasm

Later Paul more explicitly denounced the practice, rejecting and condemning those who promoted circumcision to Gentile Christians. Paul warned that the advocates of circumcision were "false brothers".(Gal 2:4) He accused Galatian Christians who advocated circumcision of turning from the Spirit to the flesh: "Are you so foolish, that, whereas you began in the Spirit, you would now be made perfect by the flesh?" (Gal 3:3) He accused advocates of circumcision of wanting to make a good showing in the flesh (Gal 6:12) and of glorying or boasting of the flesh (Gal 3:13). Some believe Paul wrote the entire Epistle to the Galatians attacking circumcision and any requirement for the keeping of Jewish law by Christians, saying in chapter five: "Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all." (Galatians 5:2). However, no Christian denomination today is known to reject members who are circumcised.

In a late letter he warned Christians to "Beware of dogs, beware of evil workers, beware of the concision," (κατατομή, katatomē) saying that Christians were the true circumcision because they worshipped in the Spirit of God (Phil 3:2-3).

Florentine Bechtel (1910) The Catholic Encyclopedia: Judaizers notes: "Paul, on the other hand, not only did not object to the observance of the Mosaic Law, as long as it did not interfere with the liberty of the Gentiles, but he conformed to its prescriptions when occasion required (1 Corinthians 9:20). Thus he shortly after circumcised Timothy (Acts 16:1-3), and he was in the very act of observing the Mosaic ritual when he was arrested at Jerusalem (Acts 21:26)."