Church of The Province of South East Asia - Doctrine and Practice

Doctrine and Practice

See also: Anglicanism and Anglican doctrine

The center of the Church of the Province of South East Asia's teaching is the life and resurrection of Jesus Christ. The basic teachings of the church, or catechism, includes:

  • Jesus Christ is fully human and fully God. He died and was resurrected from the dead.
  • Jesus provides the way of eternal life for those who believe.
  • The Old and New Testaments of the Bible were written by people "under the inspiration of the Holy Spirit". The Apocrypha are additional books that are used in Christian worship, but not for the formation of doctrine.
  • The two great and necessary sacraments are Holy Baptism and Holy Eucharist
  • Other sacramental rites are confirmation, ordination, marriage, reconciliation of a penitent, and unction.
  • Belief in heaven, hell, and Jesus's return in glory.

The threefold sources of authority in Anglicanism are scripture, tradition, and reason. These three sources uphold and critique each other in a dynamic way. This balance of scripture, tradition and reason is traced to the work of Richard Hooker, a sixteenth century apologist. In Hooker's model, scripture is the primary means of arriving at doctrine and things stated plainly in scripture are accepted as true. Issues that are ambiguous are determined by tradition, which is checked by reason.

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Famous quotes containing the words doctrine and practice, doctrine and/or practice:

    If anybody could overthrow the spoils doctrine and practice, Grant is the man. It has been thought impossible hitherto, but I hope with some confidence that he will win.
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    But his Lordship [tells] ... us that God is wholly here, and wholly there, and wholly every where; because he has no parts. I cannot comprehend nor conceive this. For methinks it implies also that the whole world is also in the whole God, and in every part of God. Nor ... can I find anything of this in the Scripture. If I could find it there, I could believe it; and if I could find it in the public doctrine of the Church, I could easily abstain from contradicting it.
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    When any practice has become the fixed rule of the society in which we live, it is always wise to adhere to that rule, unless it call upon us to do something that is actually wrong. One should not offend the prejudices of the world, even if one is quite sure that they are prejudices.
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