Church of Scotland - History

History

While the Church of Scotland traces its roots back to the earliest Christians in Scotland, its identity was principally shaped by the Scottish Reformation of 1560. At that point, the church in Scotland broke with Rome, in a process of Protestant reform led, among others, by John Knox. It reformed its doctrines and government, drawing on the principles of John Calvin which Knox had been exposed to while living in Geneva, Switzerland. In 1560, the Scottish Parliament abolished papal jurisdiction and approved Calvin's Confession of Faith, but did not accept many of the principles laid out in Knox's First Book of Discipline, which argued, among other things, that all of the assets of the old church should pass to the new. The 1560 Reformation Settlement was not ratified by the crown for some years, and the question of church government also remained unresolved. In 1572 the acts of 1560 were finally approved by the young James VI, but the Concordat of Leith also allowed the crown to appoint bishops with the church's approval. John Knox himself had no clear views on the office of bishop, preferring to see them renamed as 'superintendents'; but in response to the new Concordat a Presbyterian party emerged headed by Andrew Melville, the author of the Second Book of Discipline.

Melville and his supporters enjoyed some temporary successes—most notably in the Golden Act of 1592, which gave parliamentary approval to presbyterian courts. King James VI believed that Presbyterianism was incompatible with monarchy, declaring "No bishop, no king". and by skilful manipulation of both church and state, steadily reintroduced parliamentary and then diocesan episcopacy. By the time he died in 1625, the Church of Scotland had a full panel of bishops and archbishops. General Assemblies met only at times and places approved by the crown.

Charles I inherited a settlement in Scotland based on a balanced compromise between Calvinist doctrine and Episcopal practice. Lacking the political judgement of his father, he began to upset this by moving into more dangerous areas. Disapproving of the 'plainness' of the Scottish service he sought to introduce the kind of High Church practice in use in England. The centre piece of this new strategy was the Prayer Book of 1637. Although this was devised by a panel of Scottish bishops, Charles' insistence that it be drawn up in secret and adopted sight unseen led to widespread discontent. When the Prayer Book was finally introduced at St Giles Cathedral in Edinburgh in mid-1637 it caused an outbreak of rioting, which spread across Scotland. In early 1638 the National Covenant was signed by large numbers of Scots, protesting at the introduction of the Prayer Book and other liturgical innovations that had not first been tested and approved by free Parliaments and General Assemblies of the Church. In November 1638, the General Assembly in Glasgow, the first to meet for twenty years, not only declared the Prayer Book unlawful, but went on to abolish the office of bishop itself. The Church of Scotland was then established on a Presbyterian basis. Charles' attempt at resistance to these developments led to the outbreak of the Bishops' Wars. In the ensuing civil wars, the Scots Covenanters at one point made common cause with the English parliamentarians - resulting in the Westminster Confession of Faith being agreed by both. This document remains the subordinate standard of the Church of Scotland, but was replaced in England after the Restoration.

Episcopacy was reintroduced to Scotland after the Restoration, the cause of considerable discontent, especially in the south-west of the country, where the Presbyterian tradition was strongest. The modern situation largely dates from 1690, when after the Glorious Revolution the majority of Scottish bishops were non-jurors, and in response Presbyterian government was guaranteed by law, excluding what became the Scottish Episcopal Church.

Controversy still surrounded the relationship between the Church of Scotland's independence and the civil law of Scotland. The interference of civil courts with Church decisions, particularly over the right to appoint ministers, led to a number of groups seceding. This began with the secession of 1733 and culminated in the Disruption of 1843, when a large portion of the Church broke away to form the Free Church of Scotland. The seceding groups tended to divide and reunite among themselves — leading to a proliferation of Presbyterian denominations in Scotland.

The British Parliament passed the Church of Scotland Act 1921, finally recognising the full independence of the Church in matters spiritual, and as a result of this, and passage of the Church of Scotland (Property and Endowments) Act, 1925, the Kirk was able to unite with the United Free Church of Scotland in 1929. The United Free Church of Scotland was itself the product of the union of the former United Presbyterian Church of Scotland and the majority of the Free Church of Scotland in 1900.

Some independent Scottish Presbyterian denominations still remain. These include the Free Church of Scotland (formed of those congregations which refused to unite with the United Presbyterian Church in 1900), the United Free Church of Scotland (formed of congregations which refused to unite with the Church of Scotland in 1929), the Free Presbyterian Church of Scotland (which broke from the Free Church of Scotland in 1893), the Associated Presbyterian Churches (which emerged as a result of a split in the Free Presbyterian Church of Scotland in the 1980s) and the Free Church of Scotland (Continuing) (which emerged from a split in the Free Church of Scotland in 2000).

The motto of the Church of Scotland is nec tamen consumebatur (Latin) - 'Yet it was not consumed', an allusion to Exodus 3:2 and the Burning Bush.