Chant As A Spiritual Practice
Chanting (e.g., mantra, sacred text, the name of God/Spirit, etc.) is a commonly used spiritual practice. Like prayer, chant may be a component of either personal or group practice. Diverse spiritual traditions consider chant a route to spiritual development.
Some examples include chant in African, Hawaiiian, and Native American cultures, Gregorian chant, Vedic chant, Jewish hazzan, Qur'an reading, Baha'i chants, various Buddhist chants, various mantras, and the chanting of psalms and prayers especially in Roman Catholic, Eastern Orthodox, Lutheran and Anglican churches (see Anglican Chant).
Chant practices vary. Tibetan Buddhist chant involves throat singing, where multiple pitches are produced by each performer. The concept of chanting mantras is of particular significance in many Hindu traditions and other closely related Dharmic Religions. For example, the Hare Krishna movement is based especially on the chanting of Sanskrit Names of God in the Vaishnava tradition. Japanese Shigin (詩吟), or 'chanted poetry', mirrors Zen Buddhist principles and is sung from the Dan tien (or lower abdomen) — the locus of power in Eastern traditions.
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Famous quotes containing the words chant, spiritual and/or practice:
“Pan’s Syrinx was a girl indeed,
Though now she’s turned into a reed;
From that dear reed Pan’s pipe does come,
A pipe that strikes Apollo dumb;
Nor flute, nor lute, nor gittern can
So chant it, as the pipe of Pan;”
—John Lyly (1553–1606)
“Denotation by means of sounds and markings is a remarkable abstraction. Three letters designate God for me; several lines a million things. How easy becomes the manipulation of the universe here, how evident the concentration of the intellectual world! Language is the dynamics of the spiritual realm. One word of command moves armies; the word liberty entire nations.”
—Novalis [Friedrich Von Hardenberg] (1772–1801)
“Theory can leave questions unanswered, but practice has to come up with something.”
—Mason Cooley (b. 1927)