Chaga People
person | Mchagga |
people | Wachagga |
language | Kichagga |
The Chaga (also called Wachaga, Chagga, Jagga, Dschagga, Waschagga, or Wachagga) are Bantu-speaking indigenous Africans and the third largest ethnic group in Tanzania. They live near Moshi and on the southern and eastern slopes of Mount Kilimanjaro and Mount Meru. Their relative wealth comes from the favorable climate of the area and successful agricultural methods, which include extensive irrigation systems and continuous fertilization practiced for thousands of years. They were one of the first tribes in the area to convert to Christianity. This may have given them an economic advantage over other ethnic groups, as they had better access to education and health care as Christians.
The Chagga descended from various Bantu groups who migrated from elsewhere in Africa to the foothills of Mount Kilimanjaro. While the Chagga are Bantu-speakers, their language has a number of dialects related to Kamba, which is spoken in northeast Kenya, and to other languages spoken in the east, such as Dabida and Pokomo.
The Chagga area is traditionally divided into a number of chiefdoms. The Chagga are culturally related to the Pare, Taveta, and Taita peoples. They follow a patrilineal system of descent and inheritance. The Chagga subsist primarily through agriculture, using irrigation on terraced fields and oxen manure. Although bananas are their staple food, they also cultivate various crops, including yams, beans, and maize. In agricultural exports, the Chagga are best known for their Arabica coffee, which is exported to American and European markets, resulting in coffee being a primary cash crop.
Read more about Chaga People: Early History, Interactions With Other Ethnic Groups, Influences From Cushitic, Kaskazi, Upland Bantu, and Nilotic Peoples, Early Religion, Chieftains, TANU, Daily Life and Culture, Modern History
Famous quotes containing the word people:
“Every morning I woke in dread, waiting for the day nurse to go on her rounds and announce from the list of names in her hand whether or not I was for shock treatment, the new and fashionable means of quieting people and of making them realize that orders are to be obeyed and floors are to be polished without anyone protesting and faces are to be made to be fixed into smiles and weeping is a crime.”
—Janet Frame (b. 1924)