Royal Censorial Court
The Marquis of Pombal simplified the process of book censorship by institutionalizing one sole court, called Real Mesa Censória (Royal Censorial Court), and appointing as its president noted linguist and writer Manuel do Cenáculo, the same man who inspired him to found the National Library. He also minimized the censorship against "heretical actions", instead directing the repression against the Freemasons and the Jesuits, both seen as threats to the Royalty. Indeed, the greatest focus in King Joseph I's reign was the utter elimination of any obstacles whatsoever in the way of complete monarchical power. The monarchy was seen as the absolute sovereign authority, with the divine right to rule.
A new law passed on April 5, 1768 reaffirmed the right of "temporal sovereignty" over the prohibition of "pernicious books and papers" in the interest of political defense. This law actually prohibited even certain documents issued by the Holy See like the In Coena Domini bull of 1792 (which reserved exclusively to the Pope powers now claimed by the Monarch) and the Expurgation Indexes.
These indexes, like the one from 1624, were presented as a subversive scheme by the Jesuits of the Colégio de Santo Antão (an important education institution of the time).
It was also through this law that the Real Mesa Censória was instituted, unifying the previous three censorship departments, and directed by "Censores Régios" (Royal Censors), including an Inquisitor from Lisbon and the Vicar-General of the Patriarchy. The Court was presented as a "Junta", with "private and exclusive jurisdiction on anything regarding the exam, approval or reproval of books and papers", publishing regular edicts on listing banned works.
The Regimento da Real Mesa Censória (Charter of the Royal Censorial Court) of May 18, 1768, makes provisions for the inspection of bookshops, libraries and printing presses. Works that conveyed superstitious, atheistic, or heretical ideas were forbidden, even though exceptions were provided for some works by Protestant scholars. Such works were accepted in "well governed and prudent (wise) Roman Catholic States", being tolerated only thanks to the provisions contained in the peace of Westphalia treaties, and because their erudition was recognized and deemed useful for the Portuguese scholars. Works by Hugo Grotius, Samuel von Pufendorf, Jean Barbeyrac, among others, were accepted, although they supported some heterodox views. Voltaire also risked being completely banned in Portugal. That was at least the intent of António Pereira de Figueiredo, but the Dominican friar Francisco de São Bento decided against censoring works of history and theater.
Read more about this topic: Censorship In Portugal
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