Catholic Encyclopedia - Purpose

Purpose

The encyclopedia was designed to serve the Roman Catholic Church, concentrating on information related to the Church and explaining matters from the Catholic point of view. It records the accomplishments of Catholics and others in nearly all intellectual and professional pursuits, including artists, educators, poets and scientists. While more limited in focus than other general encyclopedias, it was far broader in scope than previous efforts at comprehensive Catholic encyclopedias, which had studied only internal Church affairs.

It offers in-depth portrayals of historical and philosophical ideas, persons and events, from a Catholic perspective, including issues that divide Catholicism from Protestantism and other faith communities. Since the encyclopedia was first published starting in 1907 and has never been updated (versus the New Catholic Encyclopedia), many of its entries may be out of date either with respect to the wider culture or to the Catholic ecclesiastical world. In particular, it predates the creation of the Vatican City State (1929) and the Second Vatican Council (1962–1965), which introduced many significant changes in Catholic practice.

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Famous quotes containing the word purpose:

    “A major misunderstanding of child rearing has been the idea that meeting a child’s needs is an end in itself, for the purpose of the child’s mental health. Mothers have not understood that this is but one step in social development, the goal of which is to help a child begin to consider others. As a result, they often have not considered their children but have instead allowed their children’s reality to take precedence, out of a fear of damaging them emotionally.”
    —Elaine Heffner (20th century)

    “Most Americans are born drunk, and really require a little wine or beer to sober them. They have a sort of permanent intoxication from within, a sort of invisible champagne.... Americans do not need to drink to inspire them to do anything, though they do sometimes, I think, need a little for the deeper and more delicate purpose of teaching them how to do nothing.”
    —Gilbert Keith Chesterton (1874–1936)

    “Any historian of the literature of the modern age will take virtually for granted the adversary intention, the actually subversive intention, that characterizes modern writing—he will perceive its clear purpose of detaching the reader from the habits of thought and feeling that the larger culture imposes, of giving him a ground and a vantage point from which to judge and condemn, and perhaps revise, the culture that produces him.”
    —Lionel Trilling (1905–1975)