Marriage and Family Life
Catherine and Peter married secretly in 1707. They had twelve children, two of whom survived into adulthood, Yelizaveta (born 1709) and Anna (born 1708). Peter had moved the capital to St Petersburg in 1703. While the city was being built he lived in a three-room log cabin with Catherine, where she did the cooking and caring for the children, and he tended a garden as though they were an ordinary couple. The relationship was the most successful of Peter's life and a great number of letters exist demonstrating the strong affection between Catherine and Peter. As a person she was very energetic, compassionate, charming and always cheerful. She was able to calm Peter in his frequent rages and was called in to attend him during his epileptic seizures.
Catherine continued to accompany Peter on his Pruth Campaign in 1711. There Catherine was said to have saved Peter and his Empire, as related by Voltaire in his book Peter the Great. Surrounded by overwhelming numbers of Turkish troops, Catherine suggested before surrendering, that her jewels and those of the other women be used in an effort to bribe the Grand Vizier Baltaji into allowing a retreat. Baltaji allowed the retreat, whether motivated by the bribe or considerations of trade and diplomacy. In any case Peter credited Catherine and proceeded to marry her again (this time officially) at Saint Isaac's Cathedral in St. Petersburg on 9 February 1712. Catherine was Peter's second wife; he had previously married and divorced Eudoxia Lopukhina, who had borne him the Tsarevich Alexis Petrovich. Upon their wedding, Catherine took the style of her husband and became Tsarina. When Peter elevated the Russian Tsardom to Empire, Catherine became Empress (Imperatrica). The Order of Saint Catherine was instituted by her husband on the occasion of their wedding.
Upon Peter's death, Catherine found her four siblings, Krystyna, Anna, Karol and Fryderyk, gave them the newly created titles of Count and Countess, and brought them to Russia. Krystyna Skowrońska, renamed Christina Samuilovna Skavronskaya (1687 – 14 April 1729), had married Simon-Heinrich N (1672–1728) and their descendants became the Counts Guendrikov. Anna Skowrońska, renamed Anna Samuilovna Skavronskaya, had married one Michael-Joachim N and their descendants became the Counts Efimovsky. Karol Skowroński, renamed Karel Samuilovich Skavronsky, was created a Count of the Russian Empire on 5 January 1727 and made a Chamberlain of the Imperial Court; he had married Maria Ivanovna, a Russian woman, by whom he had descendants who became extinct in the male line in 1793. Fryderyk Skowroński, renamed Feodor Samuilovich Skavronsky, was created a Count of the Russian Empire on 5 January 1727 and was married twice: to N, a Lithuanian woman, and to Ekaterina Rodionovna Saburova, without having children by either of them.
Read more about this topic: Catherine I Of Russia
Famous quotes containing the words marriage, family and/or life:
“What exacerbates the strain in the working class is the absence of money to pay for services they need, economic insecurity, poor daycare, and lack of dignity and boredom in each partners job. What exacerbates it in upper-middle class is the instability of paid help and the enormous demands of the career system in which both partners become willing believers. But the tug between traditional and egalitarian models of marriage runs from top to bottom of the class ladder.”
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“Productive collaborations between family and school, therefore, will demand that parents and teachers recognize the critical importance of each others participation in the life of the child. This mutuality of knowledge, understanding, and empathy comes not only with a recognition of the child as the central purpose for the collaboration but also with a recognition of the need to maintain roles and relationships with children that are comprehensive, dynamic, and differentiated.”
—Sara Lawrence Lightfoot (20th century)
“Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus chooses to regard, as mentally unwell.”
—Renata Adler (b. 1938)