Cassava Mosaic Virus - Hosts and Symptoms

Hosts and Symptoms

Cassava originated in South America and was introduced to Africa in relatively recent times. It is known to be a very drought-tolerant crop with the ability to yield even when planted in poor soils. When cassava was first grown in Africa, it was used for subsidiary purposes though it is now considered to be one of the most important food staple crops on the continent. Its production is moving toward an industrialized system in which plant material is used for a variety of products including starch, flour, and animal feed.

As cassava is vegetatively propagated, it is particularly vulnerable to viruses and thus Cassava geminiviruses lead to great economic loss each year. When these infect a host plant, the host plant’s defense system is triggered. Plants use gene silencing to suppress viral replication, though begomoviruses have evolved a counter-acting suppressor protein against this natural host defense. Because different species of begomovirus produce different variants of this suppressor protein, co-infection by multiple species typically leads to more severe disease symptoms.

Initially following infection of a cassava geminivirus in cassava, systemic symptoms develop. These symptoms include chlorotic mosaic of the leaves, leaf distortion, and stunted growth. Infection can be overcome by the plant especially when a rapid onset of symptoms occurs. A slow onset of disease development usually correlates with death of the plant.

Though the cassava-infecting geminiviruses causes most of their economic damage in cassava, they are able to infect other plants. The host range depends on the species of virus and most are able to be transmitted and to cause disease on plants of the genera Nicotiana and Datura.

Read more about this topic:  Cassava Mosaic Virus

Famous quotes containing the word symptoms:

    The human condition is such that pain and effort are not just symptoms which can be removed without changing life itself; they are the modes in which life itself, together with the necessity to which it is bound, makes itself felt. For mortals, the “easy life of the gods” would be a lifeless life.
    Hannah Arendt (1906–1975)