History
Prior to 1901, Capitol Hill was known as 'Broadway Hill' after the neighborhood's main thoroughfare. The origin of the neighborhood's current name is disputed. According to one story, James A. Moore, the real estate developer who platted much of the area, named it thus in the hope that the Washington government would move to Seattle from Olympia. According to another, Moore named it after the Capitol Hill neighborhood of Denver, Colorado, his wife's hometown. It is thought by the editors of HistoryLink that the true story is a combination of the two.
Due to its one-time large Roman Catholic population, Capitol Hill was frequently referred to as Catholic Hill up until the 1980s.
Capitol Hill contains some of Seattle's wealthiest districts, including "Millionaire's Row" along 14th Avenue E. south of Volunteer Park (family residences on tree-lined streets) and the Harvard-Belmont Landmark District. It also has many distinguished apartment houses, including several by Fred Anhalt, as well as a few surviving Classical Revival complexes such as the Blackstone Apartments. However, the neighborhood's architecture did not fare so well in the decades immediately after World War II. Architect Victor Steinbrueck wrote in 1962 of the "tremendous growth of less-than-luxury apartments" that at first "appear to be consistent with the clean, direct approach associated with contemporary architecture" but whose "open outdoor corridors" totally defeat their "large 'view' windows" by giving occupants no privacy if they leave their blinds open to enjoy the view. "Most tenants close their blinds and look for another apartment when their lease runs out."
Since 1997, Capitol Hill has hosted the Capitol Hill Block Party annually in late July.
Read more about this topic: Capitol Hill (Seattle)
Famous quotes containing the word history:
“The true theater of history is therefore the temperate zone.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient Jews—Micah, Isaiah, and the rest—who took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.”
—Thomas Henry Huxley (1825–95)
“Man watches his history on the screen with apathy and an occasional passing flicker of horror or indignation.”
—Conor Cruise O’Brien (b. 1917)