Brief History
The origin of the municipality is unfolded from the legends and fables of the old generation. In 1578 when the head Mission of Quipayo was established, Calabanga was only a visita or barrio. At that time, the place had vast forests and swamps and an abundance of wildlife such as monkeys, wild chickens, and forest lizard. Others say, it derived its name from the Bicol word “Calabangan”, the plural term of “labang” or “litag”, meaning a kind of snare for catching wild animals. Another legend says that Calabanga originated from the word “Calagbangan” meaning the wide, long, and straight street spanning from the church through the poblacion, east to west, called locally as “calabaan” or “calacbangan”.
Calabanga became known with 400 tributes. On July 15, 1749, it was separated from Quipayo by virtue of the approval of Don Fray Joan de Arechera, Bishop Elect of Nueva Segovia of the Commissary of the King, in the petition signed & filed by 37 Calabangueños on April 28, 1749 for town to be conveniently administered.
There were 2 visitas, visita de Cagapad and visita de hinarijan and 12 barrios. The barrios were san Antonio, San Vicente, Sta. Catalina, Nuestra Señora de Salud, San Lucas, San Miguel, Sta. Isabel, Nuestra Señora del Carmen, San Roque, San Pablo, San Jose (now Balongay) and Belen.
Calabanga is one of the municipalities of the province of Camarines Sur and a member of the Metro Naga Development Council. With its fishing grounds and the vast agricultural area, it is a major supplier of fish and other marine products and prime agricultural products in the province as well as in Metro Manila.
Read more about this topic: Calabanga, Camarines Sur
Famous quotes containing the word history:
“Every generation rewrites the past. In easy times history is more or less of an ornamental art, but in times of danger we are driven to the written record by a pressing need to find answers to the riddles of today.... In times of change and danger when there is a quicksand of fear under mens reasoning, a sense of continuity with generations gone before can stretch like a lifeline across the scary present and get us past that idiot delusion of the exceptional Now that blocks good thinking.”
—John Dos Passos (18961970)
“If usually the present age is no very long time, still, at our pleasure, or in the service of some such unity of meaning as the history of civilization, or the study of geology, may suggest, we may conceive the present as extending over many centuries, or over a hundred thousand years.”
—Josiah Royce (18551916)