History
- see also History of Bulgaria since 1989
Much of the post-Communist Bulgarian mafia originates from the professional sportsmen and especially the wrestlers of the Communist period (1944–1989). The Iliev brothers, Krasimir "Big Margin" Marinov and Iliya Pavlov were all students of the school for future champions "Olympic Hopes" (Bulgarian: "Олимпийски надежди").
In post-1990 Bulgaria, the word борец ("wrestler") came to denote a mafia man (a common synonym is мутра (mutri), literally "mug"). The image of the Bulgarian "mug", including a sturdy physical build, a black suit, sunglasses, a shaved head, and golden jewellery, became iconic for the so-called Bulgarian "transition" (to market economy). They would also drive a car with a license plate with double numbers.
The mafia came to control much of Bulgarian business, so the word "businessman" acquired similar undertones. The "mugs" also infiltrated Bulgarian politics (it was often alleged that SIC and VIS were connected to the two main parties of the 1990s, the Bulgarian Socialist Party and the Union of Democratic Forces, respectively). As the UDF government (1997–2001) made the registration of the criminal insurance businesses more difficult, much of their networks and personnel were integrated into existing legal insurance firms, while at the same time the principal bosses moved the focus of their attention to smuggling, trade and privatization.
During the government of National Movement Simeon II (2001–2005), assassinations became especially common. There was also frequent evidence for the close ties between the criminal networks and politicians and officials. UDF chief prosecutor Ivan Tatarchev allegedly recreated together with Ivo Karamanski, NMS-II finance minister Milen Velchev was photographed playing cards with Ivan "The Doctor" Todorov, and most recently BSP interior minister Rumen Petkov negotiated with the shadowy "Galev brothers".
Read more about this topic: Bulgarian Mafia
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“The history of all countries shows that the working class exclusively by its own effort is able to develop only trade-union consciousness.”
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“We are told that men protect us; that they are generous, even chivalric in their protection. Gentlemen, if your protectors were women, and they took all your property and your children, and paid you half as much for your work, though as well or better done than your own, would you think much of the chivalry which permitted you to sit in street-cars and picked up your pocket- handkerchief?”
—Mary B. Clay, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 3, by Susan B. Anthony and Ida Husted Harper (1902)