Bromma - Description

Description

The districts that make up the borough are Abrahamsberg, Alvik, Beckomberga, Blackeberg, Bromma kyrka, Bällsta, Eneby, Höglandet, Mariehäll, Nockeby, Nockebyhov, Norra Ängby, Olovslund, Riksby, Smedslätten, Stora Mossen, Södra Ängby, Traneberg, Ulvsunda, Ulvsunda Industriområde, Åkeshov, Åkeslund, Ålsten and Äppelviken. As of 2004, the population is 59,229 in an area of 24.60 km², which gives a density of 2,407.68/km².

Bromma is dotted with tiny forests, parks and lakes, including the Judarn forest surrounding the Judarn Lake, and the parks around Åkeshov Castle and Ulvsunda Castle. Bromma kyrka is one of the most distinguished Romanesque churches in the region, celebrated for a complete scheme of wallpaintings by the late medieval artist Albertus Pictor (c. 1440 - c. 1507).

Bromma consists predominantly of high- and medium-income residential neighbourhoods, and the Ulvsunda industrial area. This is situated close to Stockholm-Bromma Airport, the only airport in the city of Stockholm. It was opened in 1936 and serves primarily domestic destinations; with about 1.25 million passengers a year, it is the 2nd largest airport in Stockholm County. Ängby Camping is one of the largest camping lots in Stockholm and is situated close to a large beach by Lake Mälaren.

In the 2002 elections, the right wing parties (Moderate Party, Liberal People's Party, Centerpartiet and Kristdemokraterna) received 60% of the votes.

Read more about this topic:  Bromma

Famous quotes containing the word description:

    The next Augustan age will dawn on the other side of the Atlantic. There will, perhaps, be a Thucydides at Boston, a Xenophon at New York, and, in time, a Virgil at Mexico, and a Newton at Peru. At last, some curious traveller from Lima will visit England and give a description of the ruins of St Paul’s, like the editions of Balbec and Palmyra.
    Horace Walpole (1717–1797)

    Whose are the truly labored sentences? From the weak and flimsy periods of the politician and literary man, we are glad to turn even to the description of work, the simple record of the month’s labor in the farmer’s almanac, to restore our tone and spirits.
    Henry David Thoreau (1817–1862)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)