British Bangladeshi - History

Part of a series on the
British
Bangladeshis
History
History of Bangladeshis in Britain
Brick Lane
History of Asians in Britain
Statistics
Demographics of Bangladeshis
Demographics of Asians
Languages
Sylheti · English · Bengali
Culture
Baishakhi Mela
Culture of Bangladesh
Channel S · Bangla TV
Business
Religion
East London Mosque
Brick Lane Mosque
Islam in England
Notables
List of British Bangladeshis
List of British Asian people
Main article: History of Bangladeshis in the United Kingdom See also: Bangladesh Liberation War and Brick Lane

Bengalis had been present in Britain as early as the 19th century. The records of first arrivals from the region what is known today as Bangladesh (was British India), were Sylheti cooks in London during 1873, part of the East India Company, who arrived to the UK as lascars in ships to work in restaurants. Author Caroline Adams records that in 1925 a lost Bengali man was searching for other Bengali settlers in London. These first few arrivals started the process of "chain migration" mainly from one region of Bangladesh—Sylhet, which led to substantial numbers of people migrating from rural areas of the region, creating links between relatives in Britain and the region. They mainly immigrated to the United Kingdom to find work, achieve a better living standard, and to escape conflict. During the pre-state years, the 1950s and 1960s, Bengali men emigrated to London in search of employment. Most settled in Tower Hamlets, particularly around Spitalfields and Brick Lane. During 1971 Bangladesh, (known until then as "East Pakistan"), fought for its independence from Pakistan in what was known as the Bangladesh Liberation War. In the region of Sylhet, this led some people to join the Mukti Bahini, or Liberation Army. However, the war also caused large numbers of Sylhetis to flee, mainly to Britain.

In the 1970s, changes in immigration laws encouraged a new wave of Bangladeshis to come to the UK and settle. Job opportunities were initially limited to low paid sectors, with unskilled-semi skilled work in small factories and the textile trade being common. When the "Indian' restaurant" concept became popular, some Sylhetis started to open cafes. From these small beginnings a network of Bangladeshi restaurants, shops and other small business' became established in Brick Lane and surrounding areas. The influence of Bangladeshi culture and diversity began to develop across the East London boroughs.

The early immigrants lived and worked mainly in cramped basements and attics within the Tower Hamlets area. The men were often illiterate, poorly educated, and spoke little English, so could not interact well with the English-speaking population and could not enter higher education. Some became targets for English businessmen, who sold their properties to other Sylhetis, even though they had no legal claim to the buildings.,

By the late 1970s, the Brick Lane area had become predominantly Bengali, replacing the former Jewish community which had declined. Following the increase in the number of Bengalis in the area, the Jews migrated to outlying suburbs of London, as they integrated with the majority British population. Jewish bakeries were turned into curry houses, jewellery shops became sari stores, and synagogues became dress factories. The synagogue at the corner of Fournier Street and Brick Lane became the Jamme Masjid or 'Great London Mosque', which continues to serve the Bangladeshi community to this day. This building represents the history of successive communities of immigrants in this part of London. It was built in 1743 as a French Protestant church; in 1819 it became a Methodist chapel, and in 1898 was designated as the Spitalfields Great Synagogue. It was finally sold, to become the Jamme Masjid.

The period also however saw a rise in the number of attacks on Bangladeshis in the area, in a reprise of the racial tensions of the 1930s, when Oswald Mosley's Blackshirts had marched against the Jewish communities. In nearby Bethnal Green the anti-immigrant National Front became active, distributing leaflets on the streets and holding meetings. White youths known as "skinheads" appeared in the Brick Lane area, vandalising property and reportedly spitting at Bengali children and assaulting women. Bengali children were allowed out of school early; women walked to work in groups to shield them from potential violence. Parents began to impose curfews on their children, for their own safety; flats were protected against racially motivated arson by the installation of fire-proof letterboxes.

On 4 May 1978, Altab Ali, a 25-year-old Bangladeshi clothing worker, was murdered by three teenage boys as he walked home from work, in an apparently racially motivated attack. The murder took place near the corner of Adler Street and Whitechapel Road, by St Mary's Churchyard. This murder mobilised the Bangladeshi community. Demonstrations were held in the area of Brick Lane against the National Front, and groups such as the Bangladesh Youth Movement were formed. On 14 May over 7,000 people, mostly Bangladeshis, took part in a demonstration against racial violence, marching behind Altab Ali’s coffin to Hyde Park. Some youths formed local gangs and carried out reprisal attacks on their skinhead opponents

The name Altab Ali became associated with a movement of resistance against racist attacks, and remains linked with this struggle for human rights. His murder was the trigger for the first significant political organisation against racism by local Bangladeshis. Today’s identification and association of British Bangladeshis with Tower Hamlets owes much to this campaign. A park has been named after Altab Ali, at the street where he was murdered. In 1993, racial violence was incited by the anti-immigration British National Party (BNP); several Bangladeshi students were severely injured, but the BNP's attempted inroads were stopped after demonstrations of Bangladeshi resolve.

In 1988, a "friendship link" between the city of St Albans in Hertfordshire and the municipality of Sylhet was created by the district council under the presidency of Alhaz Muhammad Gulzar Hussain of Bangladesh Welfare Association, St Albans. BWA St Albans were able to name a road in Sylhet municipality (now city corporation) called St Albans Road. This link between the two cities was established when the council supported housing project in the city as part of the International Year of Shelter for the Homeless initiative. It was also created because, Sylhet is the area of origin for the largest ethnic minority group in St Albans. In April 2001, the London Borough of Tower Hamlets council officially renamed the 'Spitalfields' electoral ward Spitalfields and Banglatown. Surrounding streets were redecorated, with lamp posts painted in green and red, the colours of the Bangladeshi flag. By this stage the majority living in the ward were of Bangladeshi origin—nearly 60% of the population.

Read more about this topic:  British Bangladeshi

Famous quotes containing the word history:

    Well, for us, in history where goodness is a rare pearl, he who was good almost takes precedence over he who was great.
    Victor Hugo (1802–1885)

    The history of his present majesty, is a history of unremitting injuries and usurpations ... all of which have in direct object the establishment of an absolute tyranny over these states. To prove this, let facts be submitted to a candid world, for the truth of which we pledge a faith yet unsullied by falsehood.
    Thomas Jefferson (1743–1826)

    It is my conviction that women are the natural orators of the race.
    Eliza Archard Connor, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 9, by Susan B. Anthony and Ida Husted Harper (1902)