History
Paul Geisert was a biology teacher in Chicago in the 1960s, a professor in the 1970s, an entrepreneur and writer in the 1980s, and the co-developer of learning materials and a web site regarding teaching about religion in public schools in the 1990s.
In deciding to attend the "Godless Americans March on Washington" in 2002, Paul disliked the label "godless" and resolved to identify a better term to unite the "community of reason." He sought a new, positive word that might become well-accepted, in the same way that the term "gay" has come to mean "homosexual." In late 2002, Paul coined the noun "bright," but did not announce it immediately.
Working with Mynga Futrell, the co-founders of the Brights movement wanted to connect and galvanize the many individuals who were non-religious, but who were not associated with the many philosophical organisations already in existence. To achieve this they created not only the definition of "a bright," but also the idea of a civic constituency that would coalesce through the Internet.
Having tested this idea during the early months of 2003, they launched the Brights' Net website on June 4, 2003. The movement gained early publicity through articles by Richard Dawkins in The Guardian and Wired, and by Daniel Dennett in The New York Times. Within a year, registered Brights numbered in five figures and spanned 85 nations.
The movement has continued to grow and experienced accelerated registrations following media debate around "new atheism" prompted by a series of book releases in late 2006 including The God Delusion, Breaking the Spell, God Is Not Great, The End of Faith, and Letter to a Christian Nation. As of January 2010 over 50,000 Brights registered from 186 nations.
Read more about this topic: Brights Movement/Archive 1
Famous quotes containing the word history:
“The history of all previous societies has been the history of class struggles.”
—Karl Marx (1818–1883)
“The history of any nation follows an undulatory course. In the trough of the wave we find more or less complete anarchy; but the crest is not more or less complete Utopia, but only, at best, a tolerably humane, partially free and fairly just society that invariably carries within itself the seeds of its own decadence.”
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“The custard is setting; meanwhile
I not only have my own history to worry about
But am forced to fret over insufficient details related to large
Unfinished concepts that can never bring themselves to the point
Of being, with or without my help, if any were forthcoming.”
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