Black Primitive Baptists fall into two categories - traditionalist black Primitive Baptists that follow the historical basic theology and practice of Primitive Baptists in general, and those who fellowship through the National Primitive Baptist Convention of the U.S.A.. The old school black Primitive Baptists meet with some degree of complication in fellowshipping with their white counterparts, because of a division that took place among white Primitive Baptists (Absolute Predestinarian versus Limited Predestinarian) that did not occur among the black Primitive Baptists. Views ranging from absolute predestination to limited predestination exist among the black churches, with no break of fellowship. The National Primitive Baptist Convention, USA was organized in Huntsville, Alabama in 1907 and represents a progressive movement among black Primitive Baptists. These churches have adopted many modern practices not common among Primitive Baptists, such as instrumental music and Sunday Schools. In fact, the idea of a national convention is itself foreign to standard Primitive Baptist concepts.
Famous quotes containing the words black, primitive and/or baptists:
“Christianity as an organized religion has not always had a harmonious relationship with the family. Unlike Judaism, it kept almost no rituals that took place in private homes. The esteem that monasticism and priestly celibacy enjoyed implied a denigration of marriage and parenthood.”
—Beatrice Gottlieb, U.S. historian. The Family in the Western World from the Black Death to the Industrial Age, ch. 12, Oxford University Press (1993)
“The lumberers rarely trouble themselves to put out their fires, such is the dampness of the primitive forest; and this is one cause, no doubt, of the frequent fires in Maine, of which we hear so much on smoky days in Massachusetts.”
—Henry David Thoreau (1817–1862)
“[T]he Congregational minister in a neighboring town definitely stated that ‘the same spirit which drove the herd of swine into the sea drove the Baptists into the water, and that they were hurried along by the devil until the rite was performed.’”
—For the State of Vermont, U.S. public relief program (1935-1943)