The term black people is an everyday English-language phrase, often used in North America to refer to Americans and Canadians of Sub-Saharan African descent. Outside North America, the term "black people", or close translations of it, is also used in other socially based systems of racial classification, or of ethnicity for persons who are perceived to be dark-skinned relative to other "racial" groups – or else who are defined as belonging to a 'black' ethnicity.
Different societies, such as Britain, Brazil, the United States, Australia and South Africa apply differing criteria regarding who is classified as "black", and these have also varied over time. Often social variables, such as class and socio-economic status, affect classification, so that relatively dark-skinned people can be classified as white if they fulfill other social criteria of "whiteness," and relatively light-skinned people can be classified as black if they fulfill the social criteria for "blackness" in a particular setting. As a result, in North America, for example, the term "black people" is not necessarily an indicator of skin color but of a socially based racial classification related to being African American, with a family history related to institutionalized slavery. In other regions, such as Australia and Melanesia, the term 'black' has been applied to, and used by, populations with a very different history.
Famous quotes containing the words black person, black and/or person:
“Our inherent human charity and our religious beliefs will be taxed to the limit. No poor, rural, weak, or black person should ever have to bear the additional burden of being deprived of the opportunity of an education, a job, or simple justice.”
—Jimmy Carter (James Earl Carter, Jr.)
“Of course I’m a black writer.... I’m not just a black writer, but categories like black writer, woman writer and Latin American writer aren’t marginal anymore. We have to acknowledge that the thing we call “literature” is more pluralistic now, just as society ought to be. The melting pot never worked. We ought to be able to accept on equal terms everybody from the Hassidim to Walter Lippmann, from the Rastafarians to Ralph Bunche.”
—Toni Morrison (b. 1931)
“A new talker will often call her caregiver “mommy,” which makes parents worry that the child is confused about who is who. She isn’t. This is a case of limited vocabulary rather than mixed-up identities. When a child has only one word for the female person who takes care of her, calling both of them “mommy” is understandable.”
—Amy Laura Dombro (20th century)