Military
At the beginning of the war Biafra had 3,000 troops, but at the end of the war the troops totalled 30,000. There was no official support for the Biafran army by another nation throughout the war, although arms were clandestinely acquired. Because of the lack of official support, the Biafrans manufactured many of their weapons locally. A number of Europeans served in the Biafran cause; German born Rolf Steiner was a Lt. Colonel assigned to the 4th Commando Brigade and Welshman Taffy Williams served as a Major until the very end of the conflict.
The Biafrans managed to set up a small yet effective air force. The BAF commanders were Chude Sokey and later Godwin Ezeilo, who had trained with the Royal Canadian Air Force. Early inventory included two B-25 Mitchells, one B-26 Invader (piloted by Polish pilot Jan Zumbach, known also as John Brown), a converted DC-3 and one Dove. In 1968 the Swedish pilot Carl Gustaf von Rosen suggested the MiniCOIN project to General Ojukwu. By the spring of 1969, Biafra had assembled five MFI-9Bs in Gabon, calling them "Biafra Babies". They were coloured green, were able to carry six 68 mm anti-armour rockets under each wing and had simple sights. The six aeroplanes were flown by three Swedish pilots and three Biafran pilots. In September 1969, Biafra acquired four ex-Armee de l'Air North American T-6Gs, which were flown successfully to Biafra the following month, with another aircraft lost on the ferry flight. These aircraft flew missions until January 1970, flown by Portuguese ex-military pilots.
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Famous quotes containing the word military:
“Stately as a galleon, I sail across the floor,
Doing the military two-step, as in the days of yore.”
—Joyce Grenfell (1910–1979)
“The military mind is indeed a menace. Old-fashioned futurity that sees only men fighting and dying in smoke and fire; hears nothing more civilized than a cannonade; scents nothing but the stink of battle-wounds and blood.”
—Sean O’Casey (1884–1964)
“In early times every sort of advantage tends to become a military advantage; such is the best way, then, to keep it alive. But the Jewish advantage never did so; beginning in religion, contrary to a thousand analogies, it remained religious. For that we care for them; from that have issued endless consequences.”
—Walter Bagehot (1826–1877)