Practice
In areas where those who practice believer's baptism are the physical or cultural majority, the ritual may function as a rite of passage by which the child is granted the status of an adult. Most denominations who practice believer's baptism also specify the mode of baptism, generally preferring immersion (in which the baptisand is lowered completely beneath the surface of a body of water) over affusion (in which water is sprinkled or poured over the baptisand). In the case of physical disability or inability to be totally submerged under water, as with the elderly, bedridden, and nearly dead, the pouring of water upon the baptismal candidate is acceptable to some despite the usual contention of credobaptists that unless there is immersion, the act cannot, by definition, be a baptism.
In some denominations, believer's baptism is a prerequisite to full church membership. This is generally the case with churches with a congregational form of church government. Persons who wish to become part of the church must undergo believer's baptism in that local body or another body whose baptism the local body honors. Typically, local churches will honor the baptism of another church, if that tradition is of similar faith and practice, or if not, then if the person was baptized (usually by immersion) subsequent to conversion.
Read more about this topic: Believer's Baptism
Famous quotes containing the word practice:
“Abused as we abuse it at present, dramatic art is in no sense cathartic; it is merely a form of emotional masturbation.... It is the rarest thing to find a player who has not had his character affected for the worse by the practice of his profession. Nobody can make a habit of self-exhibition, nobody can exploit his personality for the sake of exercising a kind of hypnotic power over others, and remain untouched by the process.”
—Aldous Huxley (1894–1963)
“The practice of politics in the East may be defined by one word: dissimulation.”
—Benjamin Disraeli (1804–1881)
“If I had my life over again I should form the habit of nightly composing myself to thoughts of death. I would practise, as it were, the remembrance of death. There is no other practice which so intensifies life. Death, when it approaches, ought not to take one by surprise. It should be part of the full expectancy of life. Without an ever- present sense of death life is insipid. You might as well live on the whites of eggs.”
—Muriel Spark (b. 1918)