Influence On The Civil Rights Movement
Further information: African-American Civil Rights Movement (1955–1968)Rustin and Houser organized the Journey of Reconciliation in 1947. This was the first of the Freedom Rides to test the ruling of the Supreme Court of the United States that banned racial discrimination in interstate travel (Irene Morgan v. Commonwealth of Virginia). Rustin and CORE executive secretary George Houser recruited a team of fourteen men, divided equally by race, to ride in pairs through Virginia, North Carolina, Tennessee, and Kentucky. The NAACP opposed CORE's Gandhian tactics as too meek. Participants in the Journey of Reconciliation were arrested several times. Arrested with Jewish activist Igal Roodenko, Rustin served twenty-two days on a chain gang in North Carolina for violating Jim Crow laws regarding segregated seating on public transportation.
In 1948, Rustin traveled to India to learn techniques of nonviolent civil resistance directly from the leaders of the Gandhian movement. The conference had been organized before Gandhi's assassination earlier that year. Between 1947 and 1952, Rustin met with leaders of Ghana's and Nigeria's independence movements.
In 1951, he formed the Committee to Support South African Resistance, which later became the American Committee on Africa.
Rustin was arrested in Pasadena, California in 1953 for homosexual activity with two other men in a parked car. Originally charged with vagrancy and lewd conduct, he pleaded guilty to a single, lesser charge of "sex perversion" (as consensual sodomy was officially referred to in California then) and served 60 days in jail. This was the first time that his homosexuality had come to public attention. He had been and remained candid about his sexuality, although homosexuality was still criminalized throughout the United States. After his conviction, he was fired from FOR. He became the executive secretary of the War Resisters League.
Rustin served as an unidentified member of the American Friends Service Committee's task force to write "Speak Truth to Power: A Quaker Search for an Alternative to Violence," published in 1955. This was one of the most influential and widely commented upon pacifist essays in the United States. Rustin had wanted to keep his participation quiet, as he believed that his known sexual orientation would be used by critics as an excuse to compromise the 71-page pamphlet when it was published. It analyzed the Cold War and the American response to it, and recommended non-violent solutions.
Rustin took leave from the War Resisters League in 1956 to advise Martin Luther King Jr. on Gandhian tactics. King was organizing the public transportation boycott in Montgomery, Alabama known as the Montgomery Bus Boycott. According to Rustin, "I think it's fair to say that Dr. King's view of non-violent tactics was almost non-existent when the boycott began. In other words, Dr. King was permitting himself and his children and his home to be protected by guns." Rustin convinced King to abandon the armed protection, including a personal handgun.
The following year, Rustin and King began organizing the Southern Christian Leadership Conference (SCLC). Many African-American leaders were concerned that Rustin's sexual orientation and past Communist membership would undermine support for the civil rights movement. U.S. Representative Adam Clayton Powell, Jr., who was a member of the SCLC's board, forced Rustin's resignation from the SCLC in 1960 by threatening to discuss Rustin's morals charge in Congress. Although Rustin was open about his sexual orientation and his conviction was a matter of public record, the events had not been discussed widely outside the civil rights leadership.
Read more about this topic: Bayard Rustin
Famous quotes containing the words influence on the, influence on, influence, civil, rights and/or movement:
“The improvements of ages have had but little influence on the essential laws of man’s existence: as our skeletons, probably, are not to be distinguished from those of our ancestors.”
—Henry David Thoreau (1817–1862)
“Women stand related to beautiful nature around us, and the enamoured youth mixes their form with moon and stars, with woods and waters, and the pomp of summer. They heal us of awkwardness by their words and looks. We observe their intellectual influence on the most serious student. They refine and clear his mind: teach him to put a pleasing method into what is dry and difficult.”
—Ralph Waldo Emerson (1803–1882)
“Mothers have as powerful an influence over the welfare of future generations, as all other causes combined.”
—John Abbott. The Mother at Home; or the Principles of Maternal Duty, John Abbott, Crocker and Brewster (1833)
“Just what is the civil law? What neither influence can affect, nor power break, nor money corrupt: were it to be suppressed or even merely ignored or inadequately observed, no one would feel safe about anything, whether his own possessions, the inheritance he expects from his father, or the bequests he makes to his children.”
—Marcus Tullius Cicero (106–43 B.C.)
“She, too, would now swim down the river of matrimony with a beautiful name, and a handle to it, as the owner of a fine family property. Women’s rights was an excellent doctrine to preach, but for practice could not stand the strain of such temptation.”
—Anthony Trollope (1815–1882)
“What stunned me was the regular assertion that feminists were “anti-family.” . . . It was motherhood that got me into the movement in the first place. I became an activist after recognizing how excruciatingly personal the political was to me and my sons. It was the women’s movement that put self-esteem back into “just a housewife,” rescuing our intelligence from the junk pile of “instinct” and making it human, deliberate, powerful.”
—Mary Kay Blakely (20th century)