Barrio - History

History

Over the centuries, the colonial Hispanic American cities evolved as a mosaic of the various barrios, surrounding the central administrative areas. As they matured, the barrios functionally and symbolically reproduced the city and in some way tended to replicate it. The barrio reproduced the city through providing occupational, social, physical and spiritual space. With the emergence of an enlarged merchant class some barrios were able to support a wide range of economic levels. This led to new patterns of social class distribution throughout the city. Those who could afford to locate in and around the central plazas did so. The poor and marginal groups still occupied the spaces at the city's edge.

The desire on the part of the sector popular to replicate a barrio was expressed through the diversity of the populace and functions and the tendency to form social hierarchies and to maintain social control. The limits to replication were mainly social. Any particular barrio could not easily expand territorially into other barrios, nor could it easily export its particular social identity to others. Different barrios provided different products and services to the city. One might make shoes while another made cheese. Integration of daily life could also be seen in the religious sector, where a parish and a convent might serve one or more neighborhoods.

The mosaic formed by the barrios and the colonial center continued until the period of independence in Mexico and Latin America. The general urban pattern was one where the old central plaza was surrounded by an intermediate ring of barrios and emerging suburban areas linking the city to the hinterland. The general governance of the city was in the hands of a mayor and city councilors. Public posts were purchased and funds given to the local government and the royal bureaucracy. Fairness and equity were not high on the list of public interests. Lands located on the periphery were given to individuals by local authorities, even if this land was designated for collective uses, such as farming or grazing. This practice of peripheral land expansion laid the groundwork for later suburbanization by immigrants from outside the region and by real estate agents.

At the edge of Hispanic American colonial cities there were places where work, trade, social interaction and symbolic spiritual life occurred. These barrios were created to meet the space needs of local craftsman and the shelter needs of the working class. At times they were designed to meet municipal norms, but they usually responded to functional requirements of the users. Barrios were built over centuries of sociocultural interaction within urban space. In Mexico and in other Latin American countries with strong heritages of colonial centers, the concept of barrio no longer contains the social, cultural and functional attributes of the past. The few surviving barrios do so with a loss of traditional meaning. For most of them the word has become a descriptive category or a generic definition.

Read more about this topic:  Barrio

Famous quotes containing the word history:

    The history of modern art is also the history of the progressive loss of art’s audience. Art has increasingly become the concern of the artist and the bafflement of the public.
    Henry Geldzahler (1935–1994)

    Books of natural history aim commonly to be hasty schedules, or inventories of God’s property, by some clerk. They do not in the least teach the divine view of nature, but the popular view, or rather the popular method of studying nature, and make haste to conduct the persevering pupil only into that dilemma where the professors always dwell.
    Henry David Thoreau (1817–1862)

    English history is all about men liking their fathers, and American history is all about men hating their fathers and trying to burn down everything they ever did.
    Malcolm Bradbury (b. 1932)