History
The earliest Jewish community of Baghdad was virtually wiped out after the Mongol invasion in 1258. A second wave of Baghdad Jews, after Mongol rule, were largely descendants of immigrants from Mosul and Aleppo who by the Middle Ages had weaved into being a long established community.
As with other respective religious and ethnic communities coexisting in Baghdad, the Jewish community had almost exclusively spoken as well as written in their distinctive dialect, largely drawing their linguistic influences from Hebrew and Judeo-Aramaic. Simultaneous fluency and literacy in the Arabic used by the dominant Muslim communities had also been commonplace.
With waves of persecution and thus emigration, the dialect has been carried to and until recently used within respective Judeo-Iraqi diaspora communities, spanning Bombay, Calcutta, Singapore, Hong Kong, Manchester and numerous other international urban hubs. More notably, after the mass emigration of Jews from Iraq to Israel between the 1940s and 1960s, Israel came to hold the single largest linguistic community of Judeo-Iraqi Arabic speakers. With successive generations being born and raised in Israel, it is mainly the older people who still actively or passively speak Judeo-Baghdadi and other forms of Judeo-Iraqi Arabic. Israelis of Iraqi descent in turn are largely unilingual Israeli Hebrew speakers, with small numbers having also acquired the more local Palestinian Arabic.
Read more about this topic: Baghdad Arabic (Jewish)
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“Every generation rewrites the past. In easy times history is more or less of an ornamental art, but in times of danger we are driven to the written record by a pressing need to find answers to the riddles of today.... In times of change and danger when there is a quicksand of fear under men’s reasoning, a sense of continuity with generations gone before can stretch like a lifeline across the scary present and get us past that idiot delusion of the exceptional Now that blocks good thinking.”
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