Azerbaijani Literature - Classical Era

Classical Era

The earliest known figure in Azerbaijani literature was Hasanoghlu or Pur Hasan Asfaraini, who composed a divan consisting of Persian and Turkic ghazals. In Persian ghazals he used his pen-name, while his Turkic ghazals were composed under his own name of Hasanoghlu.

In 14th century, Azerbaijan was under the control of Qara Qoyunlu and Aq Qoyunlu Turkic tribal confederacies. Among the poets of this period were Gazi Burhanaddin, Haqiqi (pen-name of Jahan-shah Qara Qoyunlu), and Habibi. The end of 14th century was also the period of starting literary activity of Imadaddin Nesimi, one of the greatest Turkic Hurufi mystical poets of the late 14th and early 15th centuries and one of the most prominent early Divan masters in Turkic literary history, who also composed poetry in Persian and Arabic.

The Divan and Ghazal styles, introduced by Nesimi in Azerbaijani poetry in 15th century, were further developed by poets Qasim al-Anvar, Fuzuli and Khatai (pen-name of Safavid Shah Ismail I).

The book Dede Qorqud which consists of two manuscripts copied in the 16th century, was not written earlier than the 15th century. It is a collection of twelve stories reflecting the oral tradition of Oghuz nomads. Since the author is buttering up both the Aq Qoyunlu and Ottoman rulers, it has been suggested that the composition belongs to someone living between the Aq Qoyunlu and Ottoman Empire. Geoffery Lewis believes an older substratum of these oral traditions dates to conflicts between the ancient Oghuz and their Turkish rivals in Central Asia (the Pechenegs and the Kipchaks), however this substratum has been clothed in references to the 14th-century campaigns of the Aq Qoyunlu Confederation of Turkic tribes against the Georgians, the Abkhaz, and the Greeks in Trabzon.

The 16th century poet, Muhammed Fuzuli produced his timeless philosophical and lyrical Qazals in Arabic, Persian, and Azerbaijani. Benefiting immensely from the fine literary traditions of his environment, and building upon the legacy of his predecessors, Fizuli was destined to become the leading literary figure of his society. His major works include The Divan of Ghazals and The Qasidas.

In the 16th century, Azerbaijani literature further flourished with the development of Ashik (Azerbaijani: Aşıq) poetic genre of bards. During the same period, under the pen-name of Khatāī (Arabic: خطائی‎ for sinner) Shah Ismail I wrote about 1400 verses in Azerbaijani, which were later published as his Divan. A unique literary style known as qoshma (Azerbaijani: qoşma for improvisation) was introduced in this period, and developed by Shah Ismail and later by his son and successor, Shah Tahmasp.

In the span of the 17th century and 18th century, Fizuli's unique genres as well Ashik poetry were taken up by prominent poets and writers such as Qovsi of Tabriz, Shah Abbas Sani, Agha Mesih Shirvani, Nishat, Molla Vali Vidadi, Molla Panah Vagif, Amani, Zafar and others.

Along with Anatolian Turks, Turkmens and Uzbeks, Azerbaijanis also celebrate the epic of Koroglu (from Azerbaijani: kor oğlu for blind man's son), a legendary hero or a noble bandit of the Robin Hood type. Several documented versions of Koroglu epic remain at the Institute for Manuscripts of the National Academy of Sciences of Azerbaijan.

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