Mother and Daughter
The relationship of St. Anne to the immaculate conception of her daughter is not explicit but her mystical participation is implied in the nested framing of her embrace of her virgin daughter embracing her divine grandson. This should not be confused with the perpetual virginity of Mary or the virgin birth of Jesus. Although the belief was widely held since at least Late Antiquity, the doctrine was not formally proclaimed until December 8, 1854 in the Western Latin Rite, and never explicitly so in the Eastern churches, see discussion on dogma below. Similar works featuring mother and daughter resemble that of the Throne of Wisdom, a pairing of mother and daughter known as the Education of the Virgin. Anna Selbdritt is distinct from the triangular composition featuring the infant Jesus yet relates the same mystery: an open book represents the immanence of Logos or Incarnate Word at all times in time and space, even before the common era prior to his Nativity . A trinitarian action of grace is implied: creator Father, redeemer Son, reflexive procession of the Holy Spirit (indicated by the vertically-tiered arrangement with Christ pointing back at his mother and grandmother.
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Famous quotes containing the words mother and/or daughter:
“Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.”
—Bible: New Testament, Matthew 1:18,19.
“When a daughter tries suicide
and the chimney falls down like a drunk
and the dog chews her tail off
and the kitchen blows up its shiny kettle
and the vacuum cleaner swallows its bag
and the toilet washes itself in tears ...”
—Anne Sexton (19281974)