Mother and Daughter
The relationship of St. Anne to the immaculate conception of her daughter is not explicit but her mystical participation is implied in the nested framing of her embrace of her virgin daughter embracing her divine grandson. This should not be confused with the perpetual virginity of Mary or the virgin birth of Jesus. Although the belief was widely held since at least Late Antiquity, the doctrine was not formally proclaimed until December 8, 1854 in the Western Latin Rite, and never explicitly so in the Eastern churches, see discussion on dogma below. Similar works featuring mother and daughter resemble that of the Throne of Wisdom, a pairing of mother and daughter known as the Education of the Virgin. Anna Selbdritt is distinct from the triangular composition featuring the infant Jesus yet relates the same mystery: an open book represents the immanence of Logos or Incarnate Word at all times in time and space, even before the common era prior to his Nativity . A trinitarian action of grace is implied: creator Father, redeemer Son, reflexive procession of the Holy Spirit (indicated by the vertically-tiered arrangement with Christ pointing back at his mother and grandmother.
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Famous quotes containing the words mother and/or daughter:
“Clara: I dont think a mother should depend so much upon her children for her rewards in life.
Mrs. Pilletti: Well, thats what they teach you in New York University. It real life, it no work out like this.”
—Paddy Chayefsky (19231981)
“O thou undaunted daughter of desires!
By all thy dower of lights and fires;
By all the eagle in thee, all the dove;
By all thy lives and deaths of love;
By thy large draughts of intellectual day,
And by thy thirsts of love more large then they;
By all thy brim-filld Bowls of fierce desire,
By thy last Mornings draught of liquid fire;
By the full kingdom of that final kiss
That seizd thy parting Soul, and seald thee his;”
—Richard Crashaw (1613?1649)