Mother and Daughter
The relationship of St. Anne to the immaculate conception of her daughter is not explicit but her mystical participation is implied in the nested framing of her embrace of her virgin daughter embracing her divine grandson. This should not be confused with the perpetual virginity of Mary or the virgin birth of Jesus. Although the belief was widely held since at least Late Antiquity, the doctrine was not formally proclaimed until December 8, 1854 in the Western Latin Rite, and never explicitly so in the Eastern churches, see discussion on dogma below. Similar works featuring mother and daughter resemble that of the Throne of Wisdom, a pairing of mother and daughter known as the Education of the Virgin. Anna Selbdritt is distinct from the triangular composition featuring the infant Jesus yet relates the same mystery: an open book represents the immanence of Logos or Incarnate Word at all times in time and space, even before the common era prior to his Nativity . A trinitarian action of grace is implied: creator Father, redeemer Son, reflexive procession of the Holy Spirit (indicated by the vertically-tiered arrangement with Christ pointing back at his mother and grandmother.
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Famous quotes containing the words mother and, mother and/or daughter:
“Do you think your mother and I should have lived comfortably so long together, if ever we had been married? Baggage!”
—John Gay (1685–1732)
“But how do I get to having to write a book?... It was a mother who bore me, not an inkwell!”
—Robert Musil (1880–1942)
“Listening to learn isn’t about giving advice—at least not until asked—but about trying to understand exactly what someone means, how it is that someone looks at and feels about her particular situation.... Listening to learn from a daughter in adolescence, conspiring with her thoughts and feelings, keeps a mother in touch with a daughter’s growing and changing self.”
—Elizabeth Debold (20th century)