Animal Welfare - Animal Welfarism

Animal Welfarism

Animal welfarism, also known simply as welfarism or animal welfare, is the position that it is morally acceptable for humans to use non-human animals, provided that adverse effects on animal welfare are minimized as far as possible, short of not using the animals at all. An example of welfarist thought is Hugh Fearnley-Whittingstall's meat manifesto. Point three of eight is:

Think about the animals that the meat you eat comes from. Are you at all concerned about how they have been treated? Have they lived well? Have they been fed on safe, appropriate foods? Have they been cared for by someone who respects them and enjoys contact with them? Would you like to be sure of that? Perhaps it's time to find out a bit more about where the meat you eat comes from. Or to buy from a source that reassures you about these points.

Robert Garner describes the welfarist position as the most widely-held in modern society. He states that one of the best attempts to clarify this position is given by Robert Nozick:

Consider the following (too minimal) position about the treatment of animals. So that we can easily refer to it, let us label this position "utilitarianism for animals, Kantianism for people." It says: (1) maximize the total happiness of all living beings; (2) place stringent side constraints on what one may do to human beings. Human beings may not be used or sacrificed for the benefit of others; animals may be used or sacrificed for the benefit of other people or animals only if those benefits are greater than the loss inflicted.

Welfarism is often contrasted with the animal rights and animal liberation positions, which hold that animals should not be used by humans, and should not be regarded as their property. However, it has been argued that both welfarism and animal liberation only make sense if you assume that animals have "subjective welfare". There is some evidence that the observed difference between human belief in animal welfare and animal rights originates from two distinct attitudes towards animals:

  1. Attitudes towards suffering; and
  2. Reverence for animals.

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