Domestic and Ecclesiastical Policies
The Emperor was a convinced Miaphysite, following the teachings of Cyril of Alexandria and Severus of Antioch who taught "One Incarnate Nature of Christ" in an undivided union of the Divine and human natures, but his ecclesiastical policy was moderate; he endeavoured to maintain the principle of the Henotikon of Zeno and the peace of the church. It was rebellious demonstrations of the Byzantine populace, that drove him in 512 to abandon this policy and adopt Miaphysitic programme. His consequent unpopularity in the European provinces was utilized by an ambitious man, named Vitalian, to organize a dangerous rebellion, in which he was assisted by a horde of "Huns" (514–515); it was finally suppressed by a naval victory won by the general Marinus.
Read more about this topic: Anastasius I (emperor)
Famous quotes containing the words domestic and/or policies:
“Free from public debt, at peace with all the world, and with no complicated interests to consult in our intercourse with foreign powers, the present may be hailed as the epoch in our history the most favorable for the settlement of those principles in our domestic policy which shall be best calculated to give stability to our Republic and secure the blessings of freedom to our citizens.”
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“Give a scientist a problem and he will probably provide a solution; historians and sociologists, by contrast, can offer only opinions. Ask a dozen chemists the composition of an organic compound such as methane, and within a short time all twelve will have come up with the same solution of CH4. Ask, however, a dozen economists or sociologists to provide policies to reduce unemployment or the level of crime and twelve widely differing opinions are likely to be offered.”
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