The Propaganda of The Deed Period and Exile To Britain
Parts of the anarchist movement, based in Switzerland, started theorizing propaganda of the deed. After Auguste Vaillant's assassination attempt, the "Opportunist Republicans" voted in 1893 the first anti-terrorist laws, which were quickly denounced as lois scélérates. These laws severely restricted freedom of expression. The first one condemned apology of any felony or crime as a felony itself, permitting widespread censorship of the press. The second one allowed to condemn any person directly or indirectly involved in a propaganda of the deed act, even if no killing was effectively carried on. The last one condemned any person or newspaper using anarchist propaganda (and, by extension, socialist libertarians present or former members of the International Workingmen's Association (IWA)):
"1. Either by provocation or by apology... encouraged one or several persons in committing either a stealing, or the crimes of murder, looting or arson...; 2. Or has addressed a provocation to military from the Army or the Navy, in the aim of diverting them from their military duties and the obedience due to their chiefs... will be deferred before courts and punished by a prison sentence of three months to two years.
Thus, free speech and encouraging propaganda of the deed or antimilitarism was severely restricted. Some people were condemned to prison for rejoicing themselves of the 1894 assassination of French president Sadi Carnot by the Italian anarchist Caserio. The term of lois scélérates has since entered popular language to design any harsh or injust laws, in particular anti-terrorism legislation which often broadly represses the whole of the social movements.
The United Kingdom quickly became the last haven for political refugees, in particular anarchists, who were all conflated with the few who had engaged in bombings. Already, the First International had been founded in London in 1871, where Karl Marx had taken refuge nearly twenty years before. But in the 1890s, the UK became a nest for anarchist colonies expelled from the continent, in particular between 1892 and 1895, which marked the height of the repression, with the "Trial of the thirty" taking place in 1884. Louise Michel, aka "the Red Virgin", Émile Pouget or Charles Malato were the most famous of the many, anonymous anarchists, desertors or simple criminals who had fled France and other European countries. Many of them returned to France after President Félix Faure's amnesty in February 1895. A few hundreds persons related to the anarchist movement would however remain in the UK between 1880 and 1914. The right of asylum was a British tradition since the Reformation in the 16th century. However, it would progressively be eroded, and the French immigrants were met with hostility. Several hate campaigns would be issued in the British press in the 1890s against these French exilees, relayed by riots and a "restrictionist" party which advocated the end of liberality concerning freedom of movement, and hostility towards French and international activists.
Read more about this topic: Anarchism In France
Famous quotes containing the words propaganda, deed, period, exile and/or britain:
“Do not forget birthdays. This is in no way a propaganda for a larger population.”
—Gertrude Stein (18741946)
“She was so charitable and so pitous
She wolde wepe, if that she saugh a mous
Kaught in a trappe, if it were deed or bledde.”
—Geoffrey Chaucer (1340?1400)
“Theres always a period of curious fear between the first sweet-smelling breeze and the time when the rain comes cracking down.”
—Don Delillo (b. 1926)
“No exile at the South Pole or on the summit of Mont Blanc separates us more effectively from others than the practice of a hidden vice.”
—Marcel Proust (18711922)
“The only reason I might go to the funeral is to make absolutely sure that hes dead.”
—An Eminent Editor Of Press Baron. Quoted in Anthony Sampson, Anatomy of Britain Today, ch. 9 (1965)