Myths
One story about the origin of Maariamman is she was the wife of Thiruvalluvar, the Tamil poet, who was a outcast. She caught smallpox and begged from house to house for food, fanning herself with leaves of the neem or margosa tree to keep the flies off her sores. She recovered and people worshiped her as the goddess of smallpox. To keep smallpox away, neem leaves are hung above the main entryways of South Indian homes.
The Tamil word Muthu means pearl and hence in the ancient usage of the language 'Muthu Maari' was a celebrating, poetic way of telling the rain falls in droplets which were related to pearls given by the nature god for property. Maariamman was also called 'Muthu Maariamman' which meant the goddess who gives prosperous rain. This was wrongly connected to the pearl-like small form of the boils that occur during chickenpox. (Worship could have started due to the fact that chickenpox is a result of extraordinary heat in the terrain and to give rain and save from the disease, but there are no proper evidences to prove this view.)
Neem leaves have proven antibiotic and other medicinal abilities. This was well known to the ancient Dravidian people and found and important role in their day-to-day lives. It was even practise of having a shot of neem oil twice in a year or so to kill germs in the stomach. Neem oil was applied to the hair for other (unknown) reasons. Now this use of the neem leaves during a disease has wrongly been comprehended and interpreted in ways of stories. Even a big sum of the Dravidians who created the gods for their benefits in the past seem to look at her today as a 'lowly god' or a god who is worshipped only by non-civilised part of the society.
Another story involves the beautiful virtuous Nagavali, wife of Piruhu, one of the nine Rishis. One day the Rishi was away and the Trimurti came to see if her famed beauty and virtue was true. Nagavali did not know them and, resenting their intrusion, turned them into little children. The gods were offended and cursed her, so her beauty faded and her face became marked like smallpox. The Rishi returned, found her disfigured, and drove her away, declaring she would be born a demon in the next world and cause the spread of a disease which would make people like her. She was called Mari, meaning 'changed.' Both stories are reported by Whitehead and he remarks that in Mysore he was told that Mari meant sakti, power (which was also wrong).
Mariamman is an ancient goddess, whose worship probably originated in the tribal religion of Dravidian India before the arrival of the Aryans and the Brahman religion. According to tradition, among the Dravidian mountain tribes as in Coorg in southern Karnataka, human sacrifices were offered to Mariamman (as the people would know of no other way to escape the droughts, these traditions sprung up in an attempt to please nature and also as a form of display of their difficulties without rain) but were kept in practice until recent times as a result of ignorance. These were replaced with animals and, as we have seen, in some villages no animal sacrifices are offered. Here we can see a historical gradation.
Local goddesses such as Mariamman who were believed to protect villages and their lands and represent the different castes of their worshippers have always been an important part of the religious landscape of South India. However, we can note periods of special significance. The eclecticism of the Vijayanagar period (1336–1565) encouraged folk religion, which became more important and influenced the more literate forms of religion. In the last century and a half there has been a rebirth of Tamil self-consciousness (see Devotion to Murukan). In the middle of the present century deities such as Mariamman have become linked to the "great tradition" as the strata of society which worship the goddess has become integrated into the larger social order.
Read more about this topic: Amman (goddess)
Famous quotes containing the word myths:
“The myths have always condemned those who “looked back.” Condemned them, whatever the paradise may have been which they were leaving. Hence this shadow over each departure from your decision.”
—Dag Hammarskjöld (1905–1961)
“Our basic ideas about how to parent are encrusted with deeply felt emotions and many myths. One of the myths of parenting is that it is always fun and games, joy and delight. Everyone who has been a parent will testify that it is also anxiety, strife, frustration, and even hostility. Thus most major parenting- education formats deal with parental emotions and attitudes and, to a greater or lesser extent, advocate that the emotional component is more important than the knowledge.”
—Bettye M. Caldwell (20th century)
“Myths, as compared with folk tales, are usually in a special category of seriousness: they are believed to have “really happened,” or to have some exceptional significance in explaining certain features of life, such as ritual. Again, whereas folk tales simply interchange motifs and develop variants, myths show an odd tendency to stick together and build up bigger structures. We have creation myths, fall and flood myths, metamorphose and dying-god myths.”
—Northrop Frye (1912–1991)