Jugantar
Jatin’s elderly revolutionary associate Preonath Karar (Sri Yukteswar Giri) of Serampore – friend of Hrishikesh Kanjilal and of the restless Vedic Pandit Mokshada Samadhyayi – had founded an Ashram at Puri in 1900; it had been in connection with Lokamanya Tilak’s initiative to turn Benares and other Hindu shrines into seats of Extremist politics. Long before the hatching of the daily Jugantar at Benares, Puri instituted a religious procession in celebration of the advent of a New Era (yuga+antar). Sealy in his Report admits : “It would be extremely rash to argue that the place has not been freely used by the anarchist for sealing the compact of many a vow against the Government or that it has not been a recognised place of refuge for the fugitive from justice or surveillance by the police.”
A few months before the Surat Congress, Suranath Bhaduri of Benares, on reaching Calcutta after travelling all over Bengal, “formed a central committee at the Sandhya office, with the help of Jatin Banerji (alias Niralamba Swami) and with Kartik Dutta; Mukhada Samadhyayi, Shyamsundar Chakravarti, Arabindo Ghose, Tarakhepa, Annada Charan Kaviraj and others as members(…) Measures are being devised for freeing India and for proclaiming the divine commands which have been received in the matter (…) After this Suranath went to Puri with Preo Nath Karar alias Sri Yukteswar Giri (…) Attempts are being made to get hold of such of the ruling Chiefs as are patrons of the Bharat Dharma Mahamandal. Raja Sasisekhareswar of Tahirpur … is being fully converted to this creed.” The Maharaj of Darbhanga was the General President of the Mahamandal; Suranath’s father, Somnath Bhaduri, was the Maharaja’s Private Secretary; Amarendra Chatterjee’s father-in-law, Preonath Banerjee, was the Manager of the Darbhanga Raj; the link was further close because one of Preonath Banerjee’s nephews, Natbihari Chatterjee (son-in-law of the great Surendranath Banerjee), was munsif at Cuttack; another nephew, Dhiren Mukherjee, taught at the Ravenshaw Collegeate School. Amarendra had a free access not only to these patriots but, also, to the headmaster of this School (later Principal of the Ravenshaw College), Khirodchandra Ray Chaudhuri, who edited and published the “scurrilous” (to quote Sealy) daily, Star of Utkal.
Khirodchandra’s son, Sukumar, practised as a barrister at Cuttack and had married a daughter of Dr Aghore Nath Chatterjee “who was deported by the Nizam of Hyderabad for intriguing against the British Government.” The most illustrious of Aghore Nath’s children was Virendranath Chattopadhyay (“Chatto”, the revolutionary of international reputation); among the others was the patriotic Mrinalini Chatterjee who formed a trio with Kumudini Mitra and Sarojini Ghose (respectively cousin and sister of Sri Aurobindo). The poet Harin and the politician Sarojini Naidu were two other of Aghore Nath’s children. Another member of this circle was the pleader Bishwanath Kar of Cuttack who enjoyed a close friendship with eminent national leaders such as Dr Sundari Mohan Das, Surendranath Banerjee and Bepin Chandra Pal.
These leaders had also been mentors for the significant revolutionary Bairagi Tripathi of Patia (district Cuttack) who was personally helped in his education by Madhusudan Das and the Raja of Kanika; on reaching Calcutta, Bairagi had become – in imitation of the Hyde Park spirit in London - “a troublesome agitator and lecturer of the Calcutta open air platform. His first appearance was at a meeting presided over by Amarendra Chatterjee and after Liaqat Hossain was served with an order under the Calcutta Police Act, Bairagi became very vehement at meetings organised by Liaqat and himself on almost all political questions (…) Bairagi himself was evicted from Bengal and was eventually interned at Cuttack.”
The Ramakrishna Mission had a branch at Puri, known as the Sashi Niketan and, according to the Police reports, this place had always been visited by “suspicious strangers”, including Jatin Mukherjee and Amarendra Chatterjee. According to Sealy’s Report, in 1910, the latter made a determined effort to establish an Ashram at Puri, in a building near the Jagannath Temple, called Srikshetra Sevashram, ostensibly for philanthropic purposes but, in reality, for the education and training of political missionaries. This institution, too, was under the patronage of the Raja of Tahirpur. In addition to Basanta Biswas, Amarendra was helped by Sushil and Sushen, brothers of Satish Mukherjee (who had been sentenced in 1908 in connection with the Alipore Bomb Case, and came to be known as Swami Muktananda) : all of them served as links with the Benares unit. During the ratha-yatra festival, Amarendra and his associates wore red crosses and distributed medicines to pilgrims. The Temple Manager wrote to the District Magistrate in 1911 that he had “noticed signs of attempts by Bengali agitators to turn the temple into a centre for the Swadeshi movement and political agitation.” This letter rejoiced the divide and rule policy of the English, while Amarendra had to abandon the idea.
Read more about this topic: Amarendranath Chatterjee