Aleksander (Hasidic Dynasty) - History

History

The founder of the dynasty of Aleksander was Rabbi Yechiel Dancyger (1828–1894), son of Rabbi Fayvl from Gritse, a disciple of Israel Yitzhak Kalish of Vurke.

His son, Yerachmiel Yisroel Yitzchok Dancyger (1853–1910), was even more famous, and accumulated a large group of followers. He was the author of Yismach Yisrael (Hebrew: "Israel will Rejoice", 1911), which he wrote together with his brother, Shmuel Tsvi (1840–1923), who later succeeded him and authored the Tiferes Shmuel. The teachings of the rebbes who followed stressed ethics, mysticism and ecstatic religious forms, putting less emphasis on studying the Talmud. The followers of the rebbes from Aleksander were primarily merchants and artisans, especially from Warsaw, and also in Łódź, where there were approximately 35 houses of prayer and study. There were also shtiblekh in numerous other towns, including Bełchatów, Opoczno,and Piotrków. In 1914 his brother Betsalel Yoir (1856–1934) began to serve as a rebbe in Łódź, thus starting a second branch of Alexander. After Shmuel Tsvi's death, the dynasty was continued by his son, Yitzchok Menachem Mendel Dancyger (1880–1943), whose accomplishments included the expansion of religious schools in Łódź and in Aleksander. Unlike many chasidic leaders of that period, he was not interested in politics. During the Second World War, he was in the Warsaw Ghetto. Refusing to leave for the Land of Israel, he died along with his family in Treblinka. Nowadays, the community of chasidim of Aleksander exists mainly in Israel, but there are several synagogues (shtiblekh) in Boro Park, Monsey, Lakewood, Antwerp, London, and Australia.

  • Home of the Aleksander Rebbes in Poland.

Read more about this topic:  Aleksander (Hasidic Dynasty)

Famous quotes containing the word history:

    “There are two great unknown forces to-day, electricity and woman, but men can reckon much better on electricity than they can on woman.”
    —Josephine K. Henry, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 15, by Susan B. Anthony and Ida Husted Harper (1902)

    “To care for the quarrels of the past, to identify oneself passionately with a cause that became, politically speaking, a losing cause with the birth of the modern world, is to experience a kind of straining against reality, a rebellious nonconformity that, again, is rare in America, where children are instructed in the virtues of the system they live under, as though history had achieved a happy ending in American civics.”
    —Mary McCarthy (1912–1989)

    “They are a sort of post-house,where the Fates
    Change horses, making history change its tune,
    Then spur away o’er empires and o’er states,
    Leaving at last not much besides chronology,
    Excepting the post-obits of theology.”
    —George Gordon Noel Byron (1788–1824)