Names
The name "Campion" may have its origin in the Old French word for "champion". Another source says the name was suggested by Allingham's husband Philip Youngman Carter, and may allude to the Jesuit martyr St. Edmund Campion. Carter and St. Edmund Campion were both graduates of Christ's Hospital school. Campion's fictional college, St. Ignatius, supports the Edmund Campion connection, since St. Ignatius of Loyola was the founder of the Jesuits.
'Albert Campion' is revealed early on to be a pseudonym. In Mystery Mile, his true first name is said to be Rudolph, while his surname begins with a K. In The Fashion in Shrouds he also mentions his first name being Rudolph but confides he changed it asking people to call him Albert as he didn't like the name Rudolph.
Campion has used many other names in the course of his career. "Mornington Dove" (although in the 1988 Avon edition (page 72) of "The Black Dudley Murder" he is called "Mornington Dodd") and "the Honourable Tootles Ash" are mentioned in The Crime at Black Dudley; "Christopher Twelvetrees" and "Orlando" are mentioned in Look to the Lady.
Read more about this topic: Albert Campion
Famous quotes containing the word names:
“If marriages were made by putting all the mens names into one sack and the womens names into another, and having them taken out by a blindfolded child like lottery numbers, there would be just as high a percentage of happy marriages as we have here in England.... If you can tell me of any trustworthy method of selecting a wife, I shall be happy to make use of it.”
—George Bernard Shaw (18561950)
“A knowledge that people live close by is,
I think, enough. And even if only first names are ever exchanged
The people who own them seem rock-true and marvelously self-sufficient.”
—John Ashbery (b. 1927)
“All nationalisms are at heart deeply concerned with names: with the most immaterial and original human invention. Those who dismiss names as a detail have never been displaced; but the peoples on the peripheries are always being displaced. That is why they insist upon their continuitytheir links with their dead and the unborn.”
—John Berger (b. 1926)