Albert C. Barnes - Relationship With Bertrand Russell

Relationship With Bertrand Russell

In the 1940s, Barnes helped salvage the career and life of the distinguished British philosopher Bertrand Russell. Russell was living in the Sierra Nevada Mountains in the summer of 1940, short of money and unable to earn an income from journalism or teaching. Barnes, who had been rebuffed by the University of Pennsylvania and the Philadelphia Museum of Art, had been impressed by Russell's battles with the Establishment. He invited Russell to teach philosophy at his Foundation.

Russell invited Barnes to his cabin in Lake Tahoe for discussion. He secured a contract to teach for five years at an annual salary of $6,000, subsequently raised to $8,000, in order that Russell could give up his other teaching duties. Russell was contracted to give one lecture a week on the history of Western philosophy, which later became the basis of his best-selling book History of Western Philosophy.

The two men later fell out after Barnes was offended by the behaviour of Russell's wife Patricia, who insisted on calling herself 'Lady Russell'. Barnes wrote to Russell, saying "when we engaged you to teach we did not obligate ourselves to endure forever the trouble-making propensities of your wife", and looked for excuses to dismiss him. In 1942, when Russell agreed to give weekly lectures at the Rand School of Social Science, Barnes dismissed him for breach of contract. He claimed that the additional $2,000 per year of his salary was conditional upon Russell's teaching exclusively at the Foundation. Russell sued for loss of $24,000 (the amount owed for the remaining three years of the contract). In August 1943, he was awarded $20,000 – the amount owed less $4,000, which the court expected Russell to be able to earn from public lectures for the three year-period.

Read more about this topic:  Albert C. Barnes

Famous quotes containing the words relationship with, relationship and/or russell:

    We think of religion as the symbolic expression of our highest moral ideals; we think of magic as a crude aggregate of superstitions. Religious belief seems to become mere superstitious credulity if we admit any relationship with magic. On the other hand our anthropological and ethnographical material makes it extremely difficult to separate the two fields.
    Ernst Cassirer (1874–1945)

    Film music should have the same relationship to the film drama that somebody’s piano playing in my living room has to the book I am reading.
    Igor Stravinsky (1882–1971)

    A stranger came one night to Yussouf’s tent,
    Saying, “Behold one outcast and in dread,
    Against whose life the bow of power is bent,
    Who flies, and hath not where to lay his head;
    I come to thee for shelter and for food,
    To Yussouf, called through all our tribes ‘he Good.’ “

    “This tent is mine,” said Yussouf, “but no more
    Than it is God’s; come in, and be at peace;
    —James Russell Lowell (1819–1891)