Accelerating Change - Early Theories

Early Theories

In 1938, Buckminster Fuller introduced the word ephemeralization to describe the trends of "doing more with less" in chemistry, health and other areas of industrial development. In 1946, Fuller published a chart of the discoveries of the chemical elements over time to highlight the development of accelerating acceleration in human knowledge acquisition.

In 1958, Stanisław Ulam wrote in reference to a conversation with John von Neumann:

One conversation centered on the ever accelerating progress of technology and changes in the mode of human life, which gives the appearance of approaching some essential singularity in the history of the race beyond which human affairs, as we know them, could not continue.

In his book "Mindsteps to the Cosmos" (HarperCollins, August 1983), Gerald S. Hawkins elucidated his notion of 'mindsteps', dramatic and irreversible changes to paradigms or world views. He identified five distinct mindsteps in human history, and the technology that accompanied these "new world views": the invention of imagery, writing, mathematics, printing, the telescope, rocket, radio, TV, computer... "Each one takes the collective mind closer to reality, one stage further along in its understanding of the relation of humans to the cosmos." He noted: "The waiting period between the mindsteps is getting shorter. One can't help noticing the acceleration." Hawkins' empirical 'mindstep equation' quantified this, and gave dates for future mindsteps. The date of the next mindstep (5; the series begins at 0) is given as 2021, with two more successively closer mindsteps, until the limit of the series in 2053. His speculations ventured beyond the technological:

The mindsteps... appear to have certain things in common - a new and unfolding human perspective, related inventions in the area of memes and communications, and a long formulative waiting period before the next mindstep comes along. None of the mindsteps can be said to have been truly anticipated, and most were resisted at the early stages. In looking to the future we may equally be caught unawares. We may have to grapple with the presently inconceivable, with mind-stretching discoveries and concepts.

Since the late 1970s, others like Alvin Toffler (author of Future Shock), Daniel Bell and John Naisbitt have approached theories of postindustrial societies. They argue the industrial era is coming to an end, and services and information are supplanting industry and goods. Some more extreme visions of the postindustrial society, especially in fiction, envision the elimination of economic scarcity.

Many sociologists and anthropologists have created social theories dealing with social and cultural evolution. Some, like Lewis H. Morgan, Leslie White, and Gerhard Lenski, declare technological progress to be the primary factor driving the development of human civilization.

Morgan's concept of three major stages of social evolution (savagery, barbarism, and civilization) can be divided by technological milestones, like fire, the bow, and pottery in the savage era, domestication of animals, agriculture, and metalworking in the barbarian era and the alphabet and writing in the civilization era.

Instead of specific inventions, White decided that the measure by which to judge the evolution of culture was energy. For White, "the primary function of culture" is to "harness and control energy." White distinguishes five stages of human development: In the first, people use energy of their own muscles. In the second, they use energy of domesticated animals. In the third, they use the energy of plants. In the fourth, they learn to use the energy of natural resources: coal, oil, gas. In the fifth, they harness nuclear energy.

White introduced a formula P=ET, where E is a measure of energy consumed, and T is the measure of efficiency of technical factors utilizing the energy. In his own words, "culture evolves as the amount of energy harnessed per capita per year is increased, or as the efficiency of the instrumental means of putting the energy to work is increased." The Russian astronomer Nikolai Kardashev extrapolated this theory to create the Kardashev scale, which categorizes the energy use of advanced civilizations. A Dyson sphere is Type II on this scale, and humanity is currently at about 0.72.

Lenski takes a more modern approach and focuses on information. The more information and knowledge (especially allowing the shaping of natural environment) a given society has, the more advanced it is. He identifies four stages of human development, based on advances in the history of communication. In the first stage, information is passed by genes. In the second, when humans gain intelligence, they can learn and pass information by experience. In the third, the humans start using signs and develop logic. In the fourth, they can create symbols, develop language and writing. Advancements in the technology of communication translates into advancements in the economic system and political system, distribution of goods, social inequality and other spheres of social life. He also differentiates societies based on their level of technology, communication and economy: (1) hunters and gatherers, (2) simple agricultural, (3) advanced agricultural, (4) industrial (5) special (like fishing societies).