Future Developments of The Calendars
The Fasli Calendar has become very popular outside India, especially in the West, but many Parsis believe that adding a leap day is against the rules, and they mostly continue to use the Shahanshahi Calendar. There is a proposal to correct matters by restoring the leap month, but unless this happens, the Shahanshahi and Qadimi years will continue to start earlier and earlier... the unrevised Qadimi Calendar would eventually coincide with the Fasli Calendar in Gregorian Year 2508, the Shahanshahi New Year will next fall on 21 March in 2632.
In 1992, all three calendars happened to have the first day of a month on the same day. Many Zoroastrians suggested a consolidation of the calendars: no consensus could be reached, though some took this opportunity to switch to the Fasli observance. Some priests objected on the grounds that if they were to switch, the religious implements they utilised would require re-consecration, at not insignificant expense.
It has also been proposed that the Shahanshahi calendar could be brought back into harmony through the intercalation of whole months.
In the UK, most Zoroastrians are Indians who follow the Shahanashai calendar. Nevertheless, noting that Iranian Zoroastrians mostly follow the Fasli calendar, the ZTFE (the official Zoroastrian charity and London centre of worship) marks observances of both calendars.
Read more about this topic: Zoroastrian Calendar
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