Literature
Disraeli had outlined the principles of Young England in The Vindication of the English Constitution (1835), which characteristically opens with an attack on utilitarian beliefs, but Lord John Manners and George Smythe more widely disseminated its neo-feudal ideals in verse and narrative forms.
Like Manners' England's Trust and Plea for National Holy-days (1843), George Smythe's Historical Fancies (1844) earnestly imagines a revival of feudalism, but the solutions both Manners and Smythe offer for industrial disorder are, in spite of the increasingly urban character of Victorian society, chiefly agrarian.
Disraeli's trilogy Coningsby (1844), Sybil (1845), and Tancred (1847) details the intellectual arguments of Young England while showing an informed sympathy for England's poor. Tancred, however, noted a move away from the ideals of Young England and was published at a time when Young England as a political group was largely defunct.
The three novels respectively elaborate the political, social, and religious message of Young England, which included reform of industrial working conditions and, along with a strong Established church, the religious toleration of Catholics and Jews.
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