Yaw Drive - History

History

When the windmills of the 18th century included the feature of rotor orientation via the rotation of the nacelle, an actuation mechanism able to provide that turning moment was necessary. Initially the windmills used ropes or chains extending from the nacelle to the ground in order to allow the rotation of the nacelle by means of human or animal power.

Another historical innovation was the fantail. This device was actually an auxiliary rotor equipped with plurality of blades and located downwind of the main rotor, behind the nacelle in a 90° (approximately) orientation to the main rotor sweep plane. In the event of change in wind direction the fantail would rotate thus transmitting its mechanical power through a gearbox (and via a gear-rim-to-pinion mesh) to the tower of the windmill. The effect of the aforementioned transmission was the rotation of the nacelle towards the direction of the wind, where the fantail would not face the wind thus stop turning (i.e. the nacelle would stop to its new position).

The modern yaw drives, even though electronically controlled and equipped with large electric motors and planetary gearboxes have great similarities to the old windmill concept. They still use a means of mechanical energy “production” (i.e. electric motor), a method to increase the torque (i.e. gearbox) and a gear-rim mounted on the fixed portion of the wind turbine and in constant mesh with the output gear of the said gearbox.

Read more about this topic:  Yaw Drive

Famous quotes containing the word history:

    The history of work has been, in part, the history of the worker’s body. Production depended on what the body could accomplish with strength and skill. Techniques that improve output have been driven by a general desire to decrease the pain of labor as well as by employers’ intentions to escape dependency upon that knowledge which only the sentient laboring body could provide.
    Shoshana Zuboff (b. 1951)

    When we of the so-called better classes are scared as men were never scared in history at material ugliness and hardship; when we put off marriage until our house can be artistic, and quake at the thought of having a child without a bank-account and doomed to manual labor, it is time for thinking men to protest against so unmanly and irreligious a state of opinion.
    William James (1842–1910)

    The basic idea which runs right through modern history and modern liberalism is that the public has got to be marginalized. The general public are viewed as no more than ignorant and meddlesome outsiders, a bewildered herd.
    Noam Chomsky (b. 1928)