Xoanon - Woods and Textiles

Woods and Textiles

For Strabo, the "carved" xoanon might also be of ivory; Pausanias, however, always uses xoanon in its best, strict sense, to denote a wooden image; at Corinth Pausanias noted that "The sanctuary of Athena Chalinitis is by the theater, and near it is a naked xoanon of Herakles, said to be by Daidalos. All the works of this artist, though somewhat uncouth to look at, nevertheless have a touch of the divine in them." (Description, 2.4.5)

Of the works of Daidalos there are two in Boeotia, a Herakles in Thebes and the Trophonios at Lebadeia. There are also two other xoana in Crete, a Britomartis at Olous and an Athena at Knossos. ... At Delos, too, there is a small xoanon of Aphrodite, its right hand damaged by time, and instead of feet its lower part is square. I am persuaded that Ariadne got this image from Daidalos. —Pausanias, 9.40.3

Similar xoana were ascribed by the Greeks to the contemporary of Daedalus, the equally legendary Smilis. Such figures were often clothed in real textiles, such as the peplos that was woven and ceremonially delivered to Athena on the Acropolis of Athens into historic times.

The wood of which a xoanon was carved was often symbolic: olivewood, pearwood, Vitex, oak, are all specifically mentioned.

In Athens, in the Erechtheum, an ancient olivewood effigy of Athena (the Palladion) was preserved. The Athenians believed it had fallen to earth from the heavens, as a gift to Athens; it was still to be seen in the 2nd century CE. On the island of Icaria a rustic piece of wood was venerated for the spirit of Artemis it contained or represented (Burkert). Ovid in Metamorphoses (10.693ff) describes how in the cave of Cybele numerous wooden images are to be seen.