World War III in Popular Culture

World War III In Popular Culture

World War III is a common theme in popular culture. Since the 1940s, countless books, films, and television programmes have used the theme of nuclear weapons and a third global war. The presence of the Soviet Union as an international rival armed with nuclear weapons created a persistent fear in the United States. There was a pervasive dread of a nuclear World War III, and popular culture reveals the fears of the public at the time. This theme in the arts was also a way of exploring a range of issues far beyond nuclear war. The historian Spencer R. Weart called nuclear weapons a "symbol for the worst of modernity."

During the Cold War, concepts such as mutual assured destruction (MAD) led lawmakers and government officials in both the United States and the Soviet Union to avoid entering a nuclear World War III that could have had catastrophic consequences on the entire world. Various scientists and authors, such as Carl Sagan, predicted massive, possibly life ending destruction of the earth as the result of such a conflict. Strategic analysts assert that nuclear weapons prevented the United States and the Soviet Union from fighting World War III with conventional weapons. Nevertheless, the possibility of such a war became the basis for speculative fiction, and its simulation in books, films and video games became a way to explore the issues of a war that has thus far not occurred in reality. The only places a global nuclear war have ever been fought are in expert scenarios, theoretical models, war games, and the art, film, and literature of the nuclear age. The concept of mutually assured destruction was also the focus of numerous movies and films.

Prescient stories about nuclear war were written before the invention of the atomic bomb. The most notable of these is The World Set Free, written by H. G. Wells in 1914. During World War II, several nuclear war stories were published in science fiction magazines such as Astounding. In Robert A. Heinlein's story "Solution Unsatisfactory" the US develops radioactive dust as the ultimate weapon of war and uses it to destroy Berlin in 1945 and end the war with Germany. The Soviet Union then develops the same weapon independently, and war between it and the US follows. The bombing of Hiroshima and Nagasaki in 1945 made stories of a future global nuclear war look less like fiction and more like prophecy. When William Faulkner received the Nobel Prize in Literature in 1949, he spoke about Cold War themes in art. He worried that younger writers were too preoccupied with the question of "When will I be blown up?"

Read more about World War III In Popular Culture:  1940s: Dawn of The Atomic Age, 1950s: Fears of The New and Unknown, 1960s: Expanding Popularity, 1970s: Fears Continue, 1980s: Belief in An Imminent Threat, 1990s: Fears Subside, 2000s: Concern Over Terrorism, 2010s: Present, See Also

Famous quotes containing the words world, war, iii, popular and/or culture:

    They have gone about the world like wind,
    But little time had they to pray
    For whom the hangman’s rope was spun,
    And what, God help us, could they save?
    William Butler Yeats (1865–1939)

    The contention that a standing army and navy is the best security of peace is about as logical as the claim that the most peaceful citizen is he who goes about heavily armed. The experience of every-day life fully proves that the armed individual is invariably anxious to try his strength. The same is historically true of governments. Really peaceful countries do not waste life and energy in war preparations, with the result that peace is maintained.
    Emma Goldman (1869–1940)

    Knavery seems to be so much a the striking feature of its inhabitants that it may not in the end be an evil that they will become aliens to this kingdom.
    —George III (1738–1820)

    There’s that popular misconception of man as something between a brute and an angel. Actually man is in transit between brute and God.
    Norman Mailer (b. 1923)

    Nobody seriously questions the principle that it is the function of mass culture to maintain public morale, and certainly nobody in the mass audience objects to having his morale maintained.
    Robert Warshow (1917–1955)