History
In the first half of the 20th Century, women in Cuba had achieved a status comparable with that of other Latin American countries, such as Argentina and Chile. In 1933, during the 100-day government of Ramón Grau, Cuban women received the vote. In 1934 the percentages of Cuban women working outside the home, attending school, and practicing birth control surpassed the corresponding percentages in nearly every other Latin American country.
Women in Cuba had been elected to Cuba's House of Representatives and Senate, serving as mayors, judges, cabinet members, municipal counselors, and members of the Cuban foreign service. The return of Grau to government, under the auspices of President Fulgencio Batista provided for the Cuban Constitution of 1940, one of the most progressive in the Western Hemisphere with regard to women's status, prohibiting discrimination on the basis of sex and calling for equal pay for equal work.
After the Cuban revolution of 1959, the Federation of Cuban Women (FMC) was established as an NGO. The FMC was recognized by the Cuban government as "the national mechanism for the advancement of women in Cuba". The organization claims to have more than 3 million members, which constitutes 85.2% of all women over age 14. There is also a Women’s Training Centre and a Women’s Publishing House at national level. The group generally adheres to the Cuban government's objectives "to defend the Cuban Revolution". According to Cuban government statistics, women represent 49.5% of all graduates at higher educational levels and 62% of university students. Women constitute 35% of Parliamentary members, 61% of attorneys, 49% of judges, and 47% Judges in the Supreme Court.
Since the "Special Period in the Times of Peace" in the 1990s, women have stepped to the forefront of life in Cuba, calling for a step towards an existence without sexism. Sexism in Cuba goes hand in hand with the racism experienced by Afro-Cubans. Black women, especially, receive the lowest paying jobs, have the highest rates of unemployment, the lowest education levels and often live with the threat of gender violence.
Hip-hop, more specifically rap, has become the vehicle for Cuban women to express their dissatisfaction with race and gender status in Cuba. The lyrics of all female Cuban rap groups Las Krudas and Obsesion ask for respect for diversity on the music scene and sympathy for women who have turned to prostitution for economic rescue. During the "Special Period", women came to the forefront in managing different economic and domestic situations and in doing so, assumed more responsibility and new authority. The popular dance style "perreo" can be seen as a symbol of this change, with women in front of men during the dance. Promotion of female hip-hop artists is currently not on the same level as their male counterparts however, through the support of the Cuban Rap Agency and specifically Magia Lopez, the head of the agency, this may change. Lopez is currently working to increase the participation of women in the Cuban Hip-hop scene.
The average Cuban wage was only 334 regular pesos per month ($16.70 per month) at the end of 2005.
Read more about this topic: Women's Rights In Cuba
Famous quotes containing the word history:
“We don’t know when our name came into being or how some distant ancestor acquired it. We don’t understand our name at all, we don’t know its history and yet we bear it with exalted fidelity, we merge with it, we like it, we are ridiculously proud of it as if we had thought it up ourselves in a moment of brilliant inspiration.”
—Milan Kundera (b. 1929)
“Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized—the question involuntarily arises—to what principle, to what final aim these enormous sacrifices have been offered.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“The myth of independence from the mother is abandoned in mid- life as women learn new routes around the mother—both the mother without and the mother within. A mid-life daughter may reengage with a mother or put new controls on care and set limits to love. But whatever she does, her child’s history is never finished.”
—Terri Apter (20th century)