Property Rights
Arthashastra and Manusamhita are sources about the woman's right to property or ‘Stridhan’, (literally meaning, property of wife). It is of two types: maintenance (in money or land), and anything else like ornaments given to her by her family, husband, in-laws, relatives and the friends of hers and her husband. This becomes the wife's personal property and she has exclusive rights over this property (money, land and personal property). Manu further subdivides this into six types - the property given by parents at marriage, given by husband's family when she is going to her husband’s house, given by her husband out of affection (not maintenance which he is bound to give), and property given separately by brother, mother and father . Pre-nuptial contracts are also mentioned where the groom would agree to give a set amount of brideprice to both parents and the bride. Such property belonged to the wife alone and was not to be touched by the groom or his family or her parents except in emergencies (in sickness, in famine, threatened by robbers, or for performing holy deeds).
Scriptures insist that a mother's property belongs solely to the daughters, in order of preference: unmarried daughters, married but poor daughters, married and rich daughters. When a father died, unmarried daughters had to be given a share in their father’s property, equal to one-fourth from every brother's share . If the family has no sons, the (appointed) daughter is the sole inheritor of the property .
Read more about this topic: Women In Hinduism
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—James Madison (17511836)
“Is a Bill of Rights a security for [religious liberty]? If there were but one sect in America, a Bill of Rights would be a small protection for liberty.... Freedom derives from a multiplicity of sects, which pervade America, and which is the best and only security for religious liberty in any society. For where there is such a variety of sects, there cannot be a majority of any one sect to oppress and persecute the rest.”
—James Madison (17511836)