William G. Gray - Sangreal Sodality

The Sangreal Sodality is an internationally trademarked spiritual brotherhood of the Western Inner Tradition founded by William G. Gray and Jacobus G. Swart, and was officially launched by the said founders on 19 November 1980 on the occasion of the official inauguration of the first Sangreal Sodality Temple named “Domine Dirige Nos” in Johannesburg, South Africa, and the induction of the first initiated member of this brotherhood. Chapters and Temples of the Sangreal Sodality have been established in South Africa, Latin America, North America, Britain and Europe.

The designation “Sangreal Sodality” speaks of spiritual principles and ideals which prompted the foundation of this brotherhood. The term "Sangreal" is understood in this brotherhood to be “Sang” = “blood” and “Real” = “authentic.” The basic premise being the “True Identity” and “Inner Values” within each single human individual. The term sodality derives from a Latin root referring to a “Comradeship.”

Since the Sangreal concept means bringing out the very best in everyone which their own “Inner Identities” can offer, the “Sangreal Sodality” is open to all those intent on a process of personal spiritual development, here considered the most ideal path to Self discovery and service to our fellow humankind.

Members of the “Sangreal Sodality” gather in Temples, Lodges or Chapters. These are operated independently of one another. Individuals who agree with, or feel inspired by, the teachings and practices expounded in the basic textbooks of the “Sangreal Sodality,” may set up a Temple, Lodge or Chapter. Such a working circle is deemed an autonomous grouping, which may link with other such groups, or remain independent in accordance with preference. As such, each group is responsible for its personal self-government, financing, and organised being.

The Sangreal Sodality is not a religion, nor does it contra-indicate any valid religion of any denomination whatsoever. The Sangreal Sodality allows a focus for willing individuals to articulate their approach to divinity — without external dictates or interference of hierarchical structures.