William Cragh - Resurrection

Resurrection

Historian Robert Bartlett has commented that "one of the largest uncertainties in the whole story of the death and resurrection of William Cragh is why Lady Mary interceded for him", but intercede she did. John of Baggeham, when questioned about her motivation 18 years after the event, could only reply that "Lady Mary had sought the body of this William, he did not know why". Before the execution she had asked her husband to spare the two condemned men, but he had refused. Then on hearing that Trahaern ap Hywel was dead, and believing that Cragh was still alive, she once again asked that he be handed over to her, but de Briouze delayed until he was convinced that Cragh was also dead. Then "he granted him to the said lady, such as he was, and ordered him to be taken down from the gallows". Lady Mary had "a special devotion" to Thomas de Cantilupe, the deceased Bishop of Hereford, and in her own words, upon hearing of Cragh's death, "on bended knee, she asked Saint Thomas de Cantilupe to ask God to restore life to William Cragh".

Cantilupe had died in Italy on 25 August 1282; his flesh was buried in that country after having been boiled from his bones, which were taken back to England. Cantilupe's tomb at Hereford Cathedral soon became the centre of a "pilgrim cult", and miracles began to be attributed to him. Lady Mary sent one of her ladies-in-waiting to measure Cragh's body with a length of thread, which implied a promise to offer to the saint a candle the length of the person on whose behalf the saint was being asked to intercede should the intercession be successful, a common practice during the medieval period.

Cragh's recovery began the day after his hanging, but it was some time – one witness said 15 days – before he was able to stand unaided. That he did not recover more quickly cast doubt on the validity of the miracle, as miracles were supposed to be immediate, but "partial miracles" could be explained by the "lukewarm faith of those who had made the vow". Once sufficiently recovered, Cragh was summoned to appear at Swansea Castle, before Lord and Lady Briouze. The chaplain, William of Codineston, was also present. Cragh explained, "with great fear and apprehension" according to the chaplain, that as he was being taken to the gallows he prayed to Thomas de Cantilupe to save him. His fear resulted from his concern that he might be executed again, and he had good reason to be worried. Although those who survived were usually pardoned, it was not unknown for them to be hanged again. Between the time of his hanging and his appearance at the castle Cragh may have convinced himself that he had been saved by Cantilupe, or he may simply have decided that it would be prudent for him to go along with the story for his own safety. Cragh went on to claim that as he was hanging from the gallows a bishop dressed all in white appeared, and saved him either by supporting his feet or by replacing his tongue in his mouth, although he did not identify the bishop in his vision as Thomas de Cantilupe.

Once he was sufficiently recovered Cragh undertook a pilgrimage to Hereford, accompanied by Lord and Lady Briouze, to thank Cantilupe for restoring his life. He walked barefoot on the three-day trip, wearing the rope he had been hanged with around his neck. The rope was left at Cantilupe's shrine, after which Cragh said that he would make a pilgrimage to the Holy Land, although there is some doubt as to whether he subsequently even left Wales. Jussi Hanska has suggested that Cragh may have invented the pilgrimage story to escape from his companions.

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Famous quotes containing the word resurrection:

    Nations, like stars, are entitled to eclipse. All is well, provided the light returns and the eclipse does not become endless night. Dawn and resurrection are synonymous. The reappearance of the light is the same as the survival of the soul.
    Victor Hugo (1802–1885)

    For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
    Bible: New Testament Jesus, in Matthew, 22:30.

    So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body.
    Bible: New Testament, 1 Corinthians 15:42-45.