William Charles Cotton - Missionary

Missionary

In summer 1841 Selwyn was appointed to be the first Anglican Bishop of New Zealand and Cotton offered to go with him as his chaplain. This decision met with disapproval from Cotton's father who said "You are not missionary material". Cotton did have some of the practical skills which would be valuable; he could use various tools, including a lathe, ride a horse, and row and sail boats. The missionary party of 23 members set sail from Plymouth late in December 1841 on board the barque Tomatin. On the ship, in addition to their luggage, were various animals and four hives of bees. The bees were kept in special containers Cotton had designed in an attempt to transport them safely. The fate of the bees is unknown, but they did not survive the trip to New Zealand. Also on board was a Māori boy who taught many of the passengers, including Cotton, to speak the Māori language. In April 1842 the Tomatin arrived in Sydney. The boat was damaged by a rock on entering their landing place and, rather than wait for its repair, some of the party, including Selwyn and Cotton, set sail for New Zealand on the brig Bristolian on 19 May. They arrived in Auckland on 30 May. After spending some time as guests of Captain William Hobson, the first Governor of New Zealand, Selwyn and Cotton set sail for the Bay of Islands on the schooner Wave on 12 June, arriving on 20 June. Amongst the party was a clerk, William Bambridge, who was an accomplished artist and was later to become photographer to Queen Victoria.

Selwyn had decided to set up residence at the Waimate Mission Station, some 15 miles (24 km) inland from Paihia where the Church Missionary Society had established a settlement 11 years earlier. On 5 July 1842 Selwyn set out on a six-month tour of his diocese leaving the Mission Station in the care of Sarah, his wife, and Cotton. While he was away Cotton was effectively the head of the mission, director of the college and minister at the church. By October 1843 more missionaries had arrived at Waimate and Cotton was able to accompany Bishop Selwyn on his second tour, this time to mission stations and native settlements in the southern part of North Island. Their journey was made partly by canoe but mainly by walking, often for large distances over difficult and dangerous terrain. Part way through the tour Selwyn decided to split the party into two sections with one section led by himself and the other by Cotton. After being away for nearly three months, Cotton arrived back at Waimate early in 1844 and Selwyn returned a few weeks later.

Later in 1844 Selwyn decided to move some 160 miles (257 km) south to Tamaki near Auckland where he bought 450 acres (1.8 km2) of land, giving it the name of Bishop's Auckland. The party left on 23 October and arrived in Auckland on 17 November. During the first six months of 1845 Selwyn was away for much of the time and management of the settlement, and particularly the schools, fell to Cotton. Cotton continued to work in Bishop's Auckland particularly as headmaster of St John's College, and also with ecclesiastical duties and practical tasks. He finally left New Zealand in December 1847, together with Bambridge, arriving in England in May 1848.

Read more about this topic:  William Charles Cotton

Famous quotes containing the word missionary:

    Why have such scores of lovely, gifted girls
    Married impossible men?
    Simple self-sacrifice may be ruled out,
    And missionary endeavour, nine times out of ten.
    Robert Graves (1895–1985)

    Nobody had ever instructed him that a slave-ship, with a procession of expectant sharks in its wake, is a missionary institution, by which closely-packed heathen are brought over to enjoy the light of the Gospel.
    Harriet Beecher Stowe (1811–1896)

    We crossed a deep and wide bay which makes eastward north of Kineo, leaving an island on our left, and keeping to the eastern side of the lake. This way or that led to some Tomhegan or Socatarian stream, up which the Indian had hunted, and whither I longed to go. The last name, however, had a bogus sound, too much like sectarian for me, as if a missionary had tampered with it; but I knew that the Indians were very liberal. I think I should have inclined to the Tomhegan first.
    Henry David Thoreau (1817–1862)