Culture
The Wichita spoke a Caddoan language. They formed a loose confederation of related peoples on the Southern Plains, including such bands or sub-tribes as Panis Piques, Taovayas, Guichitas, Tawakonis, Iscani, and Wacos. They were related by language and culture to the Pawnee with whom they enjoyed close relations.
The Wichita lived in fixed villages notable for their large, domed-shaped, grass-covered dwellings, sometimes up to 30 feet in diameter. The Wichita were successful hunters and farmers, skillful traders and negotiators. They ranged from San Antonio, Texas in the south to as far north as Great Bend, Kansas. A semi-sedentary people, they occupied northern Texas in the early 18th century. They traded with other Southern Plains Indians on both sides of the Red River and as far south as Waco. For much of the year, the Wichita lived in huts made of forked cedar poles covered by dry grasses. In the winter, they followed American Bison in a seasonal hunt and left their villages behind. All parts of the bison were used for clothing, food and cooking fat, winter shelter, leather supplies, and medicine. They returned in the spring to their villages for another season of cultivating crops.
The Wichita were known to tattoo their faces and bodies with solid and dotted lines and circles. They called themselves "raccoon-eyed people" (Wichita Kitikiti'sh) because of the tattooed marks around their eyes. They wore clothes made of tanned hides, which the women prepared and sewed. They often decorated their dresses in elk teeth.
Read more about this topic: Wichita People
Famous quotes containing the word culture:
“As the end of the century approaches, all our culture is like the culture of flies at the beginning of winter. Having lost their agility, dreamy and demented, they turn slowly about the window in the first icy mists of morning. They give themselves a last wash and brush-up, their ocellated eyes roll, and they fall down the curtains.”
—Jean Baudrillard (b. 1929)
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“All our civilization had meant nothing. The same culture that had nurtured the kindly enlightened people among whom I had been brought up, carried around with it war. Why should I not have known this? I did know it, but I did not believe it. I believed it as we believe we are going to die. Something that is to happen in some remote time.”
—Mary Heaton Vorse (1874–1966)