Whole Earth Catalog - Impact

Impact

Steve Jobs compared The Whole Earth Catalog to Internet search engine Google in his June 2005 Stanford University commencement speech. "When I was young, there was an amazing publication called The Whole Earth Catalog, which was one of the bibles of my generation.... It was sort of like Google in paperback form, 35 years before Google came along. It was idealistic and overflowing with neat tools and great notions." During the commencement speech, Jobs also quoted the farewell message placed on the back cover of the 1974 edition of the catalog: "Stay hungry. Stay foolish."

Kevin Kelly made a similar comparison in 2008:

For this new countercultural movement, information was a precious commodity. In the ’60s, there was no Internet; no 500 cable channels. was a great example of user-generated content, without advertising, before the Internet. Basically, Brand invented the blogosphere long before there was any such thing as a blog. No topic was too esoteric, no degree of enthusiasm too ardent, no amateur expertise too uncertified to be included. This I am sure about: it is no coincidence that the Whole Earth Catalogs disappeared as soon as the web and blogs arrived. Everything the Whole Earth Catalogs did, the web does better.

Looking back and discussing attitudes evident in the early editions of the catalog, Brand wrote, “At a time when the New Left was calling for grassroots political (i.e., referred) power, Whole Earth eschewed politics and pushed grass-roots direct power—tools and skills.”

The broad interpretation of "tool" coincided with that given by the designer, philosopher, and engineer Buckminster Fuller, though another thinker admired by Brand and some of his cohorts was Lewis Mumford, who had written about words as tools. Early editions reflected the considerable influence of Fuller, particularly his teachings about "whole systems," "synergetics," and efficiency or reducing waste. By 1971, Brand and his co-workers were already questioning whether Fuller’s sense of direction might be too anthropocentric. New information arising in fields like ecology and biospherics was persuasive.

By the mid-1970s, much of the Buddhist economics viewpoint of E. F. Schumacher, as well as the activist interests of the biological species preservationists, had tempered the overall enthusiasm for Fuller's ideas in the catalog. Still later, the amiable-architecture ideas of people like Christopher Alexander and similar community-planning ideas of people like Peter Calthorpe further tempered the engineering-efficiency tone of Fuller's ideas.

An important shift in philosophy in the Catalogs occurred in the early 1970s, when Brand decided that the early stance of emphasizing individualism should be replaced with one favoring community. He had originally written that "a realm of intimate, personal power is developing"; regarding this as important in some respects (to wit, the soon-emerging potentials of personal computing), Brand felt that the overarching project of humankind had more to do with living within natural systems, and this is something we do in common, interactively.

As an early indicator of the general zeitgeist of the times, the catalog's first edition preceded the original Earth Day by nearly two years. The idea of Earth Day occurred to Senator Gaylord Nelson, its instigator, "in the summer of 1969 while on a conservation speaking tour out west," where the Sierra Club was active, and where young minds had been broadened and stimulated by such influences as the catalog.

Despite this popular and critical success, particularly among a generation of young hippies and survivalists, the catalog was not intended to continue in publication for long, just long enough for the editors to complete a good overview of the available tools and resources, and for the word, and copies, to get out to everyone who needed them.