Existence

Existence has been variously defined by sources. In common usage, it is the world one is aware or conscious of through one's senses, and that persists independently in one's absence. Other definitions describe it as everything that 'is', or more simply, everything. Some define it to be everything that most people believe in. Aristotle relates the concept to causality.

Ontology is the philosophical study of the nature of being, existence or reality in general, as well as of the basic categories of being and their relations. Traditionally listed as a part of the major branch of philosophy known as metaphysics, ontology deals with questions concerning what entities exist or can be said to exist, and how such entities can be grouped, related within a hierarchy, and subdivided according to similarities and differences. A lively debate continues about the existence of God.

Epistemology studies criteria of truth, defining "primary truths" inherently accepted in the investigation of knowledge. The first is existence. It is inherent in every analysis. Its self-evident, a priori nature cannot be consistently doubted, since a person objecting to existence according to some standard of proof must implicitly accept the standard's existence as a premise.

Materialism holds that the only thing that exists is matter, that all things are composed of material, and all phenomena (including consciousness) are the result of material interactions.

Life is a characteristic that distinguishes objects that have self-sustaining biological processes from those that do not – either because such functions have ceased (death), or else because they lack such functions and are classified as "inanimate".

Read more about Existence:  Etymology, Historical Conceptions, Predicative Nature, Modern Approaches, Dharmic "middle Way" View

Famous quotes containing the word existence:

    This seems to be advanced as the surest basis for our belief in the existence of gods, that there is no race so uncivilized, no one in the world so barbarous that his mind has no inkling of a belief in gods.
    Marcus Tullius Cicero (106–43 B.C.)

    God is the efficient cause not only of the existence of things, but also of their essence.
    Corr. Individual things are nothing but modifications of the attributes of God, or modes by which the attributes of God are expressed in a fixed and definite manner.
    Baruch (Benedict)

    I consider, then, the power to annul a law of the United States, assumed by one state, incompatible with the existence of the Union, contradicted expressly by the letter of the Constitution, unauthorized by its spirit, inconsistent with every principle on which it was founded, and destructive of the great object for which it was formed.
    Andrew Jackson (1767–1845)